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Žalmy

Biblia - Sväté písmo

(KJV - Anglický - King James)

Ž 50, 1-23

1 The mighty God, even the LORD, hath spoken, and called the earth from the rising of the sun unto the going down thereof. 2 Out of Zion, the perfection of beauty, God hath shined. 3 Our God shall come, and shall not keep silence: a fire shall devour before him, and it shall be very tempestuous round about him. 4 He shall call to the heavens from above, and to the earth, that he may judge his people. 5 Gather my saints together unto me; those that have made a covenant with me by sacrifice. 6 And the heavens shall declare his righteousness: for God is judge himself. Selah. 7 Hear, O my people, and I will speak; O Israel, and I will testify against thee: I am God, even thy God. 8 I will not reprove thee for thy sacrifices or thy burnt offerings, to have been continually before me. 9 I will take no bullock out of thy house, nor he goats out of thy folds. 10 For every beast of the forest is mine, and the cattle upon a thousand hills. 11 I know all the fowls of the mountains: and the wild beasts of the field are mine. 12 If I were hungry, I would not tell thee: for the world is mine, and the fulness thereof. 13 Will I eat the flesh of bulls, or drink the blood of goats? 14 Offer unto God thanksgiving; and pay thy vows unto the most High: 15 And call upon me in the day of trouble: I will deliver thee, and thou shalt glorify me. 16 But unto the wicked God saith, What hast thou to do to declare my statutes, or that thou shouldest take my covenant in thy mouth? 17 Seeing thou hatest instruction, and castest my words behind thee. 18 When thou sawest a thief, then thou consentedst with him, and hast been partaker with adulterers. 19 Thou givest thy mouth to evil, and thy tongue frameth deceit. 20 Thou sittest and speakest against thy brother; thou slanderest thine own mother's son. 21 These things hast thou done, and I kept silence; thou thoughtest that I was altogether such an one as thyself: but I will reprove thee, and set them in order before thine eyes. 22 Now consider this, ye that forget God, lest I tear you in pieces, and there be none to deliver. 23 Whoso offereth praise glorifieth me: and to him that ordereth his conversation aright will I shew the salvation of God.

Ž 50, 1-23





Verš 12
If I were hungry, I would not tell thee: for the world is mine, and the fulness thereof.
Ex 19:5 - Now therefore, if ye will obey my voice indeed, and keep my covenant, then ye shall be a peculiar treasure unto me above all people: for all the earth is mine:
Dt 10:14 - Behold, the heaven and the heaven of heavens is the LORD's thy God, the earth also, with all that therein is.
Jób 41:11 - Who hath prevented me, that I should repay him? whatsoever is under the whole heaven is mine.
Ž 24:1 - The earth is the LORD's, and the fulness thereof; the world, and they that dwell therein.
1Kor 10:26 - For the earth is the Lord's, and the fulness thereof.
1Kor 10:28 - But if any man say unto you, This is offered in sacrifice unto idols, eat not for his sake that shewed it, and for conscience sake: for the earth is the Lord's, and the fulness thereof:

Verš 14
Offer unto God thanksgiving; and pay thy vows unto the most High:
Dt 23:23 - That which is gone out of thy lips thou shalt keep and perform; even a freewill offering, according as thou hast vowed unto the LORD thy God, which thou hast promised with thy mouth.
Jób 22:27 - Thou shalt make thy prayer unto him, and he shall hear thee, and thou shalt pay thy vows.
Ž 76:11 - Vow, and pay unto the LORD your God: let all that be round about him bring presents unto him that ought to be feared.
Kaz 5:4 - When thou vowest a vow unto God, defer not to pay it; for he hath no pleasure in fools: pay that which thou hast vowed.

Z 50 - Tento žalm je prvý od Asafa, jedného z troch majstrov chóru, dirigenta hudby vo svätyni za Dávida (1 Krn 6,24; 16,4-5; 25,2). Asaf napísal aj iné žalmy, ako to dosvedčuje 2 Krn 29,30; Neh 12,46. Žalm vznikol v čase, keď ešte jestvovali obety, keď Jeruzalem stál vo svojej nádhere.Ústrednou myšlienkou žalmu je daromnosť takých obiet, ktoré sa prinášajú len navonok, s ktorými obetujúci nie je vnútorne spojený, nie sú to obety chvály a srdca, lebo v nich chýba to podstatné, dobré vnútorné zmýšľanie.

Z 50,20 - "Syn matky" je najbližší príbuzný najmä vtedy, keď pre starozákonné mnohoženstvo bratia mávali spoločného otca, ale rozličné matky.