Verš 8
Ask of me and I will give to you: the Gentiles for your inheritance, and the ends of the earth for your possession.
Ž 22:27 -
Ž 72:8 - They have thought and spoken wickedness. They have spoken iniquity in high places.
Verš 1
Why have the Gentiles been seething, and why have the people been pondering nonsense?
Sk 4:25 - who, by the Holy Spirit, through the mouth of our father David, your servant, said: ‘Why have the Gentiles been seething, and why have the people been pondering nonsense?
Verš 9
You will rule them with an iron rod, and you will shatter them like a potter’s vessel.
Zjv 2:27 - And he shall rule them with an iron rod, and they shall be broken like the earthenware of a potter.
Zjv 19:15 - And from his mouth proceeded a sharp two-edged sword, so that with it he may strike the nations. And he shall rule them with an iron rod. And he treads the winepress of the fury of the wrath of God Almighty.
Verš 12
Embrace discipline, lest at any time the Lord might become angry, and you would perish from the way of the just.
Ž 34:8 - Let the snare, of which he is ignorant, come upon him, and let the deception, which he has hidden, take hold of him: and may he fall into that very snare.
Prís 16:20 - The learned in word shall find good things. And whoever hopes in the Lord is blessed.
Iz 30:18 - Therefore, the Lord waits, so that he may take pity on you. And therefore, he will be exalted for sparing you. For the Lord is the God of judgment. Blessed are all those who wait for him.
Jer 17:7 - Blessed is the man who trusts in the Lord, for the Lord will be his confidence.
Rim 9:33 - just as it was written: “Behold, I am placing a stumbling block in Zion, and a rock of scandal. But whoever believes in him shall not be confounded.”
Rim 10:11 - For Scripture says: “All those who believe in him shall not be confounded.”
1Pt 2:6 - Because of this, Scripture asserts: “Behold, I am setting in Zion a chief cornerstone, elect, precious. And whoever will have believed in him will not be confounded.”
Verš 7
The Lord has said to me: You are my son, this day have I begotten you.
Sk 13:33 - has been fulfilled by God for our children by raising up Jesus, just as it has been written in the second Psalm also: ‘You are my Son. This day I have begotten you.’
Heb 1:5 - For to which of the Angels has he ever said: “You are my Son; today have I begotten you?” Or again: “I will be a Father to him, and he shall be a Son to me?”
Heb 5:5 - Thus, even Christ did not glorify himself, 686 so as to become High Priest, but instead, it was God who said to him: “You are my Son. Today I have begotten you.”
Z 2 - Druhý žalm je mesiášsky. A nie náhodou nasleduje po žalme, ktorý má na zreteli lásku k zákonu. Podstatou starozákonného náboženstva bolo práve toto dvoje: láska k zákonu a nádej i viera v Mesiáša. Žalm je takisto bez titulu, ale zo Sk 4,25 vysvitá, že jeho autorom je Dávid. Prorocký a mesiášsky charakter tohto žalmu viac ráz vyzdvihujú novozákonní inšpirovaní autori: Sk 4,25-28; 13,33; Rim 1,4; Hebr 1,5; 5,5; Zjv 12,5; 19,15 atď., židovská a kresťanská tradícia.
Z 2,1 - Plány daromné, lebo sa neuskutočnia.
Z 2,2 - Pán, hebr. Jahve, je pomenovanie Boha v jeho otcovskom vzťahu k vyvolenému národu. Pomazaný, Kristus, hebr. mâšiach, znamená prisľúbeného Mesiáša, ktorý bude mať hodnosť kráľovskú a kňazskú. Vysvetlenie tohto verša podávajú Sk 4,27, kde sa hovorí, že proti Ježišovi, Božiemu Synovi a Pomazanému, spolčili sa Herodes s Pilátom a pohanské národy aj izraelské kmene.
Z 2,4 - Boh sa vysmieva, tento antropomorfizmus (pripisovanie ľudských vlastností a spôsobov Bohu) treba chápať ako metaforu.
Z 2,6 - Na svojom svätom vrchu Sione. Sion je pahorok starého Jeruzalema, ktorý dobyl Dávid z rúk Jebuzejcov. Volá sa svätým, lebo tam preniesli archu zmluvy. Ale Sion často znamená celý Jeruzalem a považuje sa za sídlo Boha a Mesiáša. Tak aj na našom mieste.
Z 2,7 - V tretej strofe už sám Mesiáš hovorí a oznamuje Pánovo rozhodnutie, ktorým je ustanovený za univerzálneho Kráľa. Najprv vyhlasuje svoje večné zrodenie. Pán mi povedal. Pán - Jahve, ide výslovne o Boha, ktorý hovorí Mesiášovi: "Ty si môj syn. Ja som ťa dnes splodil." Tu nejde o adoptívne synovstvo, ale o prirodzený zrod.
Z 2,8-9 - Tomuto synovi, ktorý sa stal človekom pre spásu ľudstva, Boh prisľubuje panstvo nad národmi a zemskými končinami, teda moc bezvýhradnú. Plné uskutočnenie tohto proroctva bude v Cirkvi, ktorú Mesiáš založí, a časy pred koncom sveta ukážu plnosť pravdy týchto slov (Zjv 2,25-27).
