Verš 1
Then, when morning arrived, all the leaders of the priests and the elders of the people took counsel against Jesus, so that they might deliver him to death.
Ž 2:2 - The kings of the earth have stood up, and the leaders have joined together as one, against the Lord and against his Christ:
Mk 15:1 - And immediately in the morning, after the leaders of the priests had taken counsel with the elders and the scribes and the entire council, binding Jesus, they led him away and delivered him to Pilate.
Lk 22:66 - And when it was daytime, the elders of the people, and the leaders of the priests, and the scribes convened. And they led him into their council, saying, “If you are the Christ, tell us.”
Lk 23:2 - Then they began to accuse him, saying, “We found this one subverting our nation, and prohibiting giving tribute to Caesar, and saying that he is Christ the king.”
Jn 18:28 - Then they led Jesus from Caiaphas into the praetorium. Now it was morning, and so they did not enter into the praetorium, so that they would not be defiled, but might eat the Passover.
Verš 2
And they led him, bound, and handed him over to Pontius Pilate, the procurator.
Sk 3:13 - The God of Abraham and the God of Isaac and the God of Jacob, the God of our fathers, has glorified his Son Jesus, whom you, indeed, handed over and denied before the face of Pilate, when he was giving judgment to release him.
Verš 5
And throwing down the pieces of silver in the temple, he departed. And going out, he hanged himself with a snare.
2Sam 17:23 - Then Ahithophel, seeing that his counsel had not been done, saddled his donkey, and he rose up and went away to his own house and to his own city. And putting his house in order, he killed himself by hanging. And he was buried in the sepulcher of his father.
Sk 1:18 - And this man certainly possessed an estate from the wages of iniquity, and so, having been hanged, he burst open in the middle and all his internal organs poured out.
Verš 7
Then, having taken counsel, they bought the potter’s field with it, as a burying place for sojourners.
Sk 1:19 - And this became known to all the inhabitants of Jerusalem, so that this field was called in their language, Akeldama, that is, ‘Field of Blood.’
Verš 9
Then what was spoken by the prophet Jeremiah was fulfilled, saying, “And they took the thirty pieces of silver, the price of the one being appraised, whom they appraised before the sons of Israel,
Za 11:12 - And I said to them: If it is good in your eyes, bring me my wages. And if not, remain still. And they weighed for my wages thirty silver coins.
Verš 11
Now Jesus stood before the procurator, and the procurator questioned him, saying, “You are the king of the Jews?” Jesus said to him, “You are saying so.”
Mk 15:2 - And Pilate questioned him, “You are the king of the Jews?” But in response, he said to him, “You are saying it.”
Lk 23:3 - And Pilate questioned him, saying: “You are the king of the Jews?” But in response, he said: “You are saying it.”
Jn 18:33 - Then Pilate entered the praetorium again, and he called Jesus and said to him, “You are the king of the Jews?”
Verš 13
Then Pilate said to him, “Do you not hear how much testimony they speak against you?”
Mt 26:62 - And the high priest, rising up, said to him, “Have you nothing to respond to what these ones testify against you?”
Verš 14
And he did not respond any word to him, so that the procurator wondered greatly.
Iz 53:7 - He was offered up, because it was his own will. And he did not open his mouth. He will be led like a sheep to the slaughter. And he will be mute like a lamb before his shearer. For he will not open his mouth.
Sk 8:32 - Now the place in Scripture that he was reading was this: “Like a sheep he was led to the slaughter. And like a lamb silent before his shearer, so he opened not his mouth.
Verš 15
Now on the solemn day, the procurator was accustomed to release to the people one prisoner, whomever they wished.
Mk 15:6 - Now on the feast day, he was accustomed to release to them one of the prisoners, whomever they requested.
Lk 23:17 - Now he was required to release one person for them on the feast day.
Jn 18:39 - But you have a custom, that I should release someone to you at the Passover. Therefore, do you want me to release to you the king of the Jews?”
Verš 16
And at that time, he had a notorious prisoner, who was called Barabbas.
Mk 15:7 - But there was one called Barabbas, who had committed murder in the sedition, who was confined with those of the sedition.
Lk 23:19 - Now he had been cast into prison because of a certain sedition that occurred in the city and for murder.
Jn 18:40 - Then they all cried out repeatedly, saying: “Not this one, but Barabbas.” Now Barabbas was a robber.
Verš 20
But the leaders of the priests and the elders persuaded the people, so that they would ask for Barabbas, and so that Jesus would perish.
Mk 15:11 - Then the chief priests incited the crowd, so that he would release Barabbas to them instead.
Lk 23:18 - But the entire crowd exclaimed together, saying: “Take this one, and release to us Barabbas!”
Jn 18:40 - Then they all cried out repeatedly, saying: “Not this one, but Barabbas.” Now Barabbas was a robber.
Sk 3:14 - Then you denied the Holy and Just One, and petitioned for a murderous man to be given to you.
Verš 25
And the entire people responded by saying, “May his blood be upon us and upon our children.”
Sk 5:28 - and said: “We strongly order you not to teach in this name. For behold, you have filled Jerusalem with your doctrine, and you wish to bring the blood of this man upon us.”
Verš 27
Then the soldiers of the procurator, taking Jesus up to the praetorium, gathered the entire cohort around him.
Mk 15:16 - Then the soldiers led him away to the court of the praetorium. And they called together the entire cohort.
Jn 19:2 - And the soldiers, plaiting a crown of thorns, imposed it on his head. And they put a purple garment around him.
Verš 32
But as they were going out, they came upon a man of Cyrene, named Simon, whom they compelled to take up his cross.
Mk 15:21 - And they compelled a certain passerby, Simon the Cyrenian, who was arriving from the countryside, the father of Alexander and Rufus, to take up his cross.
Lk 23:26 - And as they were leading him away, they apprehended a certain one, Simon of Cyrene, as he was returning from the countryside. And they imposed the cross on him to carry after Jesus.
Verš 33
And they arrived at the place which is called Golgotha, which is the place of Calvary.
Ž 69:21 -
Mk 15:22 - And they led him through to the place called Golgotha, which means, ‘the Place of Calvary.’
Lk 23:33 - And when they arrived at the place that is called Calvary, they crucified him there, with the robbers, one to the right and the other to the left.
Jn 19:17 - And carrying his own cross, he went forth to the place which is called Calvary, but in Hebrew it is called the Place of the Skull.
Verš 35
Then, after they had crucified him, they divided his garments, casting lots, in order to fulfill what was spoken by the prophet, saying: “They divided my garments among them, and over my vestment they cast lots.”
Mk 15:24 - And while crucifying him, they divided his garments, casting lots over them, to see who would take what.
Jn 19:23 - Then the soldiers, when they had crucified him, took his garments, and they made four parts, one part to each soldier, and the tunic. But the tunic was seamless, woven from above throughout the whole.
Ž 22:18 -
Verš 37
And they set his accusation above his head, written as: THIS IS JESUS, KING OF THE JEWS.
Mk 15:26 - And the title of his case was written as: THE KING OF THE JEWS.
Lk 23:38 - Now there was also an inscription written over him in letters of Greek, and Latin, and Hebrew: THIS IS THE KING OF THE JEWS.
Jn 19:19 - Then Pilate also wrote a title, and he set it above the cross. And it was written: JESUS THE NAZARENE, KING OF THE JEWS.
Verš 38
Then two robbers were crucified with him: one on the right and one on the left.
Iz 53:12 - Therefore, I will allot to him a great number. And he will divide the spoils of the strong. For he has handed over his life to death, and he was reputed among criminals. And he has taken away the sins of many, and he has prayed for the transgressors.
Verš 39
But those passing by blasphemed him, shaking their heads,
Ž 22:7 -
Ž 69:20 -
Mk 15:29 - And the passersby blasphemed him, shaking their heads and saying, “Ah, you who would destroy the temple of God, and in three days rebuild it,
Lk 23:35 - And people were standing near, watching. And the leaders among them derided him, saying: “He saved others. Let him save himself, if this one is the Christ, the elect of God.”
Verš 40
and saying: “Ah, so you would destroy the temple of God and in three days rebuild it! Save your own self. If you are the Son of God, descend from the cross.”
Mt 26:61 - and they said, “This man said: ‘I am able to destroy the temple of God, and, after three days, to rebuild it.’ ”
Jn 2:19 - Jesus responded and said to them, “Destroy this temple, and in three days I will raise it up.”
Verš 43
He trusted in God; so now, let God free him, if he wills him. For he said, ‘I am the Son of God.’ ”
Ž 22:8 -
Verš 45
Now from the sixth hour, there was darkness over the entire earth, even until the ninth hour.
Mk 15:33 - And when the sixth hour arrived, a darkness occurred over the entire earth, until the ninth hour.
Lk 23:44 - Now it was nearly the sixth hour, and a darkness occurred over the entire earth, until the ninth hour.
Verš 46
And about the ninth hour, Jesus cried out with a loud voice, saying: “Eli, Eli, lamma sabacthani?” that is, “My God, My God, why have you forsaken me?”
Ž 22:1 - A Psalm of David. The Lord directs me, and nothing will be lacking to me.
Heb 5:7 - It is Christ who, in the days of his flesh, with a strong cry and tears, offered prayers and supplications to the One who was able to save him from death, and who was heard because of his reverence.
Verš 48
And one of them, running quickly, took a sponge and filled it with vinegar, and he set it on a reed and he gave it to him to drink.
Ž 69:21 -
Jn 19:29 - And there was a container placed there, full of vinegar. Then, placing a sponge full of vinegar around hyssop, they brought it to his mouth.
Verš 50
Then Jesus, crying out again with a loud voice, gave up his life.
Lk 23:46 - And Jesus, crying out with a loud voice, said: “Father, into your hands I commend my spirit.” And upon saying this, he expired.
Verš 51
And behold, the veil of the temple was torn into two parts, from top to bottom. And the earth was shaken, and the rocks were split apart.
2Krn 3:14 - Also, he made a veil from hyacinth, purple, scarlet, and fine linen. And he wove within it cherubim.
Mk 15:38 - And the veil of the temple was torn in two, from the top to the bottom.
Lk 23:45 - And the sun was obscured. And the veil of the temple was torn down the middle.
Verš 54
Now the centurion and those who were with him, guarding Jesus, having seen 582 the earthquake and the things that were done, were very fearful, saying: “Truly, this was the Son of God.”
Mk 15:39 - Then the centurion who stood opposite him, seeing that he had expired while crying out in this way, said: “Truly, this man was the Son of God.”
Lk 23:47 - Now, the centurion, seeing what had happened, glorified God, saying, “Truly, this man was the Just One.”
Verš 55
And in that place, there were many women, at a distance, who had followed Jesus from Galilee, ministering to him.
Mk 15:40 - Now there were also women watching from a distance, among whom were Mary Magdalene, and Mary the mother of James the younger and of Joseph, and Salome,
Lk 23:49 - Now all those who knew him, and the women who had followed him from Galilee, were standing at a distance, watching these things.
Ž 38:11 - Remove your scourges from me.
Lk 8:2 - along with certain women who had been healed of evil spirits and infirmities: Mary, who is called Magdalene, from whom seven demons had departed,
Verš 57
Then, when evening had arrived, a certain wealthy man from Arimathea, named Joseph, arrived, who himself was also a disciple of Jesus.
Mk 15:42 - And when evening had now arrived (because it was the Preparation Day, which is before the Sabbath)
Lk 23:50 - And behold, there was a man named Joseph, who was a councilman, a good and just man,
Jn 19:38 - Then, after these things, Joseph from Arimathea, (because he was a disciple of Jesus, but a secret one for fear of the Jews) petitioned Pilate so that he might take away the body of Jesus. And Pilate gave permission. Therefore, he went and took away the body of Jesus.
Verš 60
and he placed it in his own new tomb, which he had hewn out of a rock. And he rolled a great stone to the door of the tomb, and he went away.
Mk 15:46 - Then Joseph, having bought a fine linen cloth, and taking him down, wrapped him in the fine linen and laid him in a sepulcher, which was hewn from a rock. And he rolled a stone to the entrance of the tomb.
Lk 23:53 - And taking him down, he wrapped him in a fine linen cloth, and he placed him in a tomb hewn from rock, in which no one had ever been placed.
Verš 63
saying: “Lord, we have remembered that that this seducer said, while he was still alive, ‘After three days, I will rise again.’
Mt 16:21 - From that time, Jesus began to reveal to his disciples that it was necessary for him to go to Jerusalem, and to suffer much from the elders and the scribes and the leaders of the priests, and to be killed, and to rise again on the third day.
Mt 17:23 - And when they had arrived at Capernaum, those who collected the half shekel approached Peter, and they said to him, “Doesn’t your Teacher pay the half shekel?”
Mt 20:19 - And they shall hand him over to the Gentiles to be mocked and scourged and crucified. And on the third day, he shall rise again.”
Mk 8:31 - And he began to teach them that the Son of man must suffer many things, and be rejected by the elders, and by the high priests, and the scribes, and be killed, and after three days rise again.
Mk 10:34 - And they will mock him, and spit on him, and scourge him, and put him to death. And on the third day, he will rise again.”
Lk 9:22 - saying, “For the Son of man must suffer many things, and be rejected by the elders and the leaders of the priests and the scribes, and be killed, and on the third day rise again.”
Lk 18:33 - And after they have scourged him, they will kill him. And on the third day, he will rise again.”
Lk 24:6 - He is not here, for he has risen. Recall how he spoke to you, when he was still in Galilee,
Mt 27,1-2 - Mk 15, 1; Lk 23, 1; Jn 18, 28.
Mt 27,2 - Ak židovská veľrada (sanhedrin) za vlády Rimanov odsúdila niekoho na smrť, rozsudok musel potvrdiť rímsky vladár, iba vtedy sa stal právoplatným. On sa postaral aj o jeho vykonanie.
Mt 27,3-10 - Sk 1, 16–20.
Mt 27,9-10 - Matúš tu spája dve proroctvá. Zachariáš hovorí o 30 strieborných (11, 12–13) a Jeremiáš o obraznom kupovaní. Vzťahuje ich na Krista a dáva ich pod meno známejšieho proroka Jeremiáša, a to azda aj preto, že na tomto mieste chcel viac zdôrazniť kúpu poľa ako jeho cenu.
Mt 27,9 - Zach 11, 12–13.
Mt 27,11-14 - Mk 15, 2–5; Lk 23, 2–5; Jn 18, 29–38.
Mt 27,15-26 - Mk 15, 6–15; Lk 23, 17–25; Jn 18, 39–40.
Mt 27,27-31 - Mk 15, 16–20; Jn 19, 2–3.
Mt 27,27 - Rímsky vladár mal riadne sídlo v Cézarei. Na veľkonočné sviatky, asi z bezpečnostných dôvodov, došiel do Jeruzalema a sídlil v úradnej budove, "v pretóriu"; tam konával aj súdy.
Mt 27,32-34 - Mk 15, 21–32; Lk 23, 26–33; Jn 19, 17–27.
Mt 27,33 - Golgota je aramejské slovo vo význame lebka. Ľud nazýval to miesto "Lebkou", lebo sa podobalo ľudskej lebke.
Mt 27,34 - Ž 69, 22."Žlč" tu netreba rozumieť doslovne. Ide o istú horkú tekutinu (Mk 15, 23), ktorá mala odsúdeného na smrť omámiť, aby necítil hrozné bolesti. Preto Ježiš nápoj okúsil, ale ho neprijal, aby mohol trpieť naplno a pri jasnom vedomí.
Mt 27,35 - Ž 22, 19.
Mt 27,49-50 - Mk 15, 33–37; Lk 23, 44–46; Jn 19, 28–30.
Mt 27,51-56 - Mk 15, 38–41; Lk 23, 47–49.
Mt 27,57-61 - Mk 15, 42–47; Lk 23, 50–56; Jn 19, 38–42.
Mt 27,61 - "Iná Mária," príbuzná Márii, Ježišovej matke, je Kleopasova manželka a matka Jakuba Mladšieho, Ježišovho "brata" (porov. 12, 46).
Mt 27,62 - Prípravným dňom sa volal deň pred sobotou (teda piatok), lebo v ten deň si pripravovali na sviatok všetko potrebné, najmä jedlá, aby podľa zákona nemuseli rušiť sobotňajší odpočinok.
