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Evanjelium podľa Jána

Biblia - Sväté písmo

(UKJV - Anglický - Updated King James)

Jn 1, 1-51

1 In the beginning was the Word, (o. logos) and the Word (o. logos) was with God, and the Word (o. logos) was God. 2 The same was in the beginning with God. 3 "All things were made by him; and without him was not any thing made that was made. " 4 "In him was life; and the life was the light of men. " 5 "And the light shines in darkness; and the darkness comprehended it not. " 6 There was a man sent from God, whose name was John. 7 The same came for a witness, to bear witness of the Light, that all men through him might believe. 8 He was not that Light, but was sent to bear witness of that Light. 9 That was the true Light, which lights every man that comes into the world. 10 He was in the world, and the world was made by him, and the world knew him not. 11 He came unto his own, and his own received him not. 12 But as many as received him, to them gave he power to become the sons of God, even to them that believe on his name: 13 Which were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God. 14 And the Word (o. logos) was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth. 15 John bare witness of him, and cried, saying, This was he of whom I spoke, He that comes after me is preferred before me: for he was before me. 16 And of his fullness have all we received, and grace for grace. 17 For the law was given by Moses, but grace and truth came by Jesus Christ. 18 No man has seen God at any time, the only begotten Son, which is in the bosom of the Father, he has declared him. 19 And this is the record of John, when the Jews sent priests and Levites from Jerusalem to ask him, Who are you? 20 "And he confessed, and denied not; but confessed, I am not the Christ. " 21 And they asked him, What then? Are you Elijah? And he says, I am not. Are you that prophet? And he answered, No. 22 Then said they unto him, Who are you? that we may give an answer to them that sent us. What say you of yourself? 23 He said, I am the voice of one crying in the wilderness, Make straight the way of the Lord, as said the prophet Isaiah. 24 And they which were sent were of the Pharisees. 25 And they asked him, and said unto him, Why baptize you then, if you be not that Christ, nor Elijah, neither that prophet? 26 "John answered them, saying, I baptize with water: but there stands one among you, whom all of you know not; " 27 He it is, who coming after me is preferred before me, whose shoe's latchet I am not worthy to unloose. 28 These things were done in Bethabara beyond Jordan, where John was baptizing. 29 The next day John sees Jesus coming unto him, and says, Behold the Lamb of God, which takes away the sin of the world. 30 This is he of whom I said, After me comes a man which is preferred before me: for he was before me. 31 And I knew him not: but that he should be made manifest to Israel, therefore am I come baptizing with water. 32 And John bare record, saying, I saw the Spirit (o. pneuma) descending from heaven like a dove, and it abode upon him. 33 And I knew him not: but he that sent me to baptize with water, the same said unto me, Upon whom you shall see the Spirit (o. pneuma) descending, and remaining on him, the same is he which baptizes with the Holy Spirit. (o. pneuma) 34 And I saw, and bare record that this is the Son of God. 35 "Again the next day after John stood, and two of his disciples; " 36 And looking upon Jesus as he walked, he says, Behold the Lamb of God! 37 And the two disciples heard him speak, and they followed Jesus. 38 Then Jesus turned, and saw them following, and says unto them, What seek all of you? They said unto him, Rabbi, (which is to say, being interpreted, Master,) where dwell you? 39 He says unto them, Come and see. They came and saw where he dwelt, and abode with him that day: for it was about the tenth hour. 40 One of the two which heard John speak, and followed him, was Andrew, Simon Peter's brother. 41 He first finds his own brother Simon, and says unto him, We have found the Messiah, which is, being interpreted, the Christ. 42 And he brought him to Jesus. And when Jesus beheld him, he said, You are Simon the son of Jona: you shall be called Cephas, which is by interpretation, A stone. 43 The day following Jesus would go forth into Galilee, and finds Philip, and says unto him, Follow me. 44 Now Philip was of Bethsaida, the city of Andrew and Peter. 45 Philip finds Nathanael, and says unto him, We have found him, of whom Moses in the law, and the prophets, did write, Jesus of Nazareth, the son of Joseph. 46 And Nathanael said unto him, Can there any good thing come out of Nazareth? Philip says unto him, Come and see. 47 Jesus saw Nathanael coming to him, and says of him, Behold an Israelite indeed, in whom is no guile! 48 Nathanael says unto him, Whence know you me? Jesus answered and said unto him, Before that Philip called you, when you were under the fig tree, I saw you. 49 "Nathanael answered and says unto him, Rabbi, you are the Son of God; you are the King of Israel. " 50 Jesus answered and said unto him, Because I said unto you, I saw you under the fig tree, believe you? you shall see greater things than these. 51 And he says unto him, Verily, verily, I say unto you, Hereafter all of you shall see heaven open, and the angels of God ascending and descending upon the Son of man.

Jn 1, 1-51





Verš 1
In the beginning was the Word, (o. logos) and the Word (o. logos) was with God, and the Word (o. logos) was God.
Prís 8:22 - The LORD possessed me in the beginning of his way, before his works of old.
1Jn 1:1 - "That which was from the beginning, which we have heard, which we have seen with our eyes, which we have looked upon, and our hands have handled, of the Word (o. logos) of life; "
1Jn 1:2 - "(For the life was manifested, and we have seen it, and bear witness, and show unto you that eternal life, which was with the Father, and was manifested unto us;) "

Verš 2
The same was in the beginning with God.
Jn 17:5 - And now, O Father, glorify you me with your own self with the glory which I had with you before the world was.

Verš 3
"All things were made by him; and without him was not any thing made that was made. "
Gn 1:3 - And God said, Let there be light: and there was light.
Ž 33:6 - "By the word of the LORD were the heavens made; and all the host of them by the breath of his mouth. "
Ef 3:9 - And to make all men see what is the fellowship of the mystery, which from the beginning of the world has been hid in God, who created all things by Jesus Christ:
Kol 1:16 - For by him were all things created, that are in heaven, and that are in earth, visible and invisible, whether they be thrones, or dominions, or principalities, or powers: all things were created by him, and for him:
Heb 1:2 - "Has in these last days spoken unto us by his Son, whom he has appointed heir of all things, by whom also he made the worlds; "

Verš 4
"In him was life; and the life was the light of men. "
Jn 5:26 - "For as the Father has life in himself; so has he given to the Son to have life in himself; "
1Jn 5:11 - And this is the record, that God has given to us eternal life, and this life is in his Son.
Jn 8:12 - Then spoke Jesus again unto them, saying, I am the light of the world: he that follows me shall not walk in darkness, but shall have the light of life.
Jn 9:5 - As long as I am in the world, I am the light of the world.
Jn 12:46 - I am come a light into the world, that whosoever believes on me should not abide in darkness.

Verš 5
"And the light shines in darkness; and the darkness comprehended it not. "
Jn 3:19 - And this is the condemnation, that light has come into the world, and men loved darkness rather than light, because their deeds were evil.

Verš 6
There was a man sent from God, whose name was John.
Jn 1:33 - And I knew him not: but he that sent me to baptize with water, the same said unto me, Upon whom you shall see the Spirit (o. pneuma) descending, and remaining on him, the same is he which baptizes with the Holy Spirit. (o. pneuma)
Mal 3:1 - Behold, I will send my messenger, and he shall prepare the way before me: and the LORD, whom all of you seek, shall suddenly come to his temple, even the messenger of the covenant, whom all of you delight in: behold, he shall come, says the LORD of hosts.
Mt 3:1 - In those days came John the Baptist, preaching in the wilderness of Judaea,
Mk 1:2 - As it is written in the prophets, Behold, I send my messenger before your face, which shall prepare your way before you.
Mk 1:4 - John did baptize in the wilderness, and preach the baptism of repentance for the remission of sins.
Lk 3:3 - "And he came into all the country about Jordan, preaching the baptism of repentance for the remission of sins; "
Lk 7:27 - This is he, of whom it is written, Behold, I send my messenger before your face, which shall prepare your way before you.

Verš 9
That was the true Light, which lights every man that comes into the world.
Jn 8:12 - Then spoke Jesus again unto them, saying, I am the light of the world: he that follows me shall not walk in darkness, but shall have the light of life.
Jn 9:5 - As long as I am in the world, I am the light of the world.
Jn 12:46 - I am come a light into the world, that whosoever believes on me should not abide in darkness.

Verš 10
He was in the world, and the world was made by him, and the world knew him not.
Heb 1:2 - "Has in these last days spoken unto us by his Son, whom he has appointed heir of all things, by whom also he made the worlds; "
Heb 11:3 - Through faith we understand that the worlds were framed by the word (o. rhema) of God, so that things which are seen were not made of things which do appear.

Verš 12
But as many as received him, to them gave he power to become the sons of God, even to them that believe on his name:
Iz 56:5 - Even unto them will I give in mine house and within my walls a place and a name better than of sons and of daughters: I will give them an everlasting name, that shall not be cut off.
Rim 8:15 - "For all of you have not received the spirit (o. pneuma) of bondage again to fear; but all of you have received the Spirit (o. pneuma) of adoption, whereby we cry, Abba, Father. "
Gal 3:26 - For all of you are all the children of God by faith in Christ Jesus.
2Pt 1:4 - Whereby are given unto us exceeding great and precious promises: that by these all of you might be partakers of the divine nature, having escaped the corruption that is in the world through lust.
1Jn 3:1 - Behold, what manner of love (o. agape) the Father has bestowed upon us, that we should be called the sons of God: therefore the world knows us not, because it knew him not.

Verš 14
And the Word (o. logos) was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth.
Iz 7:14 - "Therefore the Lord himself shall give you a sign; Behold, a virgin shall conceive, and bear a son, and shall call his name Immanuel. "
Mt 1:16 - And Jacob brings forth Joseph the husband of Mary, of whom was born Jesus, who is called Christ.
Lk 1:31 - And, behold, you shall conceive in your womb, and bring forth a son, and shall call his name JESUS.
Lk 2:7 - "And she brought forth her firstborn son, and wrapped him in swaddling clothes, and laid him in a crib; because there was no room for them in the inn. "
Mt 17:2 - And was transfigured before them: and his face did shine as the sun, and his raiment was white as the light.
2Pt 1:17 - For he received from God the Father honour and glory, when there came such a voice to him from the excellent glory, This is my beloved Son, in whom I am well pleased.
Kol 1:19 - " For it pleased the Father that in him should all fullness dwell; "
Kol 2:9 - For in him dwells all the fullness of the Godhead bodily.

Verš 15
John bare witness of him, and cried, saying, This was he of whom I spoke, He that comes after me is preferred before me: for he was before me.
Jn 1:26 - "John answered them, saying, I baptize with water: but there stands one among you, whom all of you know not; "
Jn 1:30 - This is he of whom I said, After me comes a man which is preferred before me: for he was before me.
Mt 3:11 - I indeed baptize you with water unto repentance. but he that comes after me is mightier than I, whose shoes I am not worthy to bear: he shall baptize you with the Holy Spirit, (o. pneuma) and with fire:
Mk 1:7 - And preached, saying, There comes one mightier than I after me, the latchet of whose shoes I am not worthy to stoop down and unloose.
Lk 3:16 - "John answered, saying unto them all, I indeed baptize you with water; but one mightier than I comes, the latchet of whose shoes I am not worthy to unloose: he shall baptize you with the Holy Spirit (o. pneuma) and with fire: "

Verš 16
And of his fullness have all we received, and grace for grace.
Kol 2:10 - And all of you are complete in him, which is the head of all principality and power:

Verš 17
For the law was given by Moses, but grace and truth came by Jesus Christ.
Ex 20:1 - And God spoke all these words, saying,

Verš 18
No man has seen God at any time, the only begotten Son, which is in the bosom of the Father, he has declared him.
Ex 33:20 - And he said, You can not see my face: for there shall no man see me, and live.
Dt 4:12 - "And the LORD spoke unto you out of the midst of the fire: all of you heard the voice of the words, but saw no embodiment; only all of you heard a voice. "
Jn 6:46 - Not that any man has seen the Father, save he which is of God, he has seen the Father.
1Tim 6:16 - "Who only has immortality, dwelling in the light which no man can approach unto; whom no man has seen, nor can see: to whom be honour and power everlasting. Amen. "
1Jn 4:12 - No man has seen God at any time. If we love one another, God dwells in us, and his love (o. agape) is perfected in us.
Mt 11:27 - "All things are delivered unto me of my Father: and no man knows the Son, but the Father; neither knows any man the Father, save the Son, and he to whomsoever the Son will reveal him. "

Verš 19
And this is the record of John, when the Jews sent priests and Levites from Jerusalem to ask him, Who are you?
Jn 5:33 - All of you sent unto John, and he bare witness unto the truth.

Verš 20
"And he confessed, and denied not; but confessed, I am not the Christ. "
Jn 3:28 - All of you yourselves bear me witness, that I said, I am not the Christ, but that I am sent before him.
Sk 13:25 - And as John fulfilled his course, he said, Whom think all of you that I am? I am not he. But, behold, there comes one after me, whose shoes of his feet I am not worthy to loose.

Verš 21
And they asked him, What then? Are you Elijah? And he says, I am not. Are you that prophet? And he answered, No.
Dt 18:18 - "I will raise them up a Prophet from among their brethren, like unto you, and will put my words in his mouth; and he shall speak unto them all that I shall command him. "

Verš 23
He said, I am the voice of one crying in the wilderness, Make straight the way of the Lord, as said the prophet Isaiah.
Iz 40:3 - The voice of him that cries in the wilderness, Prepare all of you the way of the LORD, make straight in the desert a highway for our God.
Mt 3:3 - For this is he that was spoken of by the prophet Isaiah, saying, The voice of one crying in the wilderness, Prepare all of you the way of the Lord, make his paths straight.
Mk 1:3 - The voice of one crying in the wilderness, Prepare all of you the way of the Lord, make his paths straight.
Lk 3:4 - As it is written in the book of the words (o. logos) of Isaiah the prophet, saying, The voice of one crying in the wilderness, Prepare all of you the way of the Lord, make his paths straight.

Verš 25
And they asked him, and said unto him, Why baptize you then, if you be not that Christ, nor Elijah, neither that prophet?
Dt 18:18 - "I will raise them up a Prophet from among their brethren, like unto you, and will put my words in his mouth; and he shall speak unto them all that I shall command him. "

Verš 26
"John answered them, saying, I baptize with water: but there stands one among you, whom all of you know not; "
Mt 3:11 - I indeed baptize you with water unto repentance. but he that comes after me is mightier than I, whose shoes I am not worthy to bear: he shall baptize you with the Holy Spirit, (o. pneuma) and with fire:
Mk 1:7 - And preached, saying, There comes one mightier than I after me, the latchet of whose shoes I am not worthy to stoop down and unloose.
Lk 3:16 - "John answered, saying unto them all, I indeed baptize you with water; but one mightier than I comes, the latchet of whose shoes I am not worthy to unloose: he shall baptize you with the Holy Spirit (o. pneuma) and with fire: "
Sk 1:5 - "For John truly baptized with water; but all of you shall be baptized with the Holy Spirit (o. pneuma) not many days behind. "
Sk 11:16 - "Then remembered I the word (o. rhema) of the Lord, how that he said, John indeed baptized with water; but all of you shall be baptized with the Holy Spirit. (o. pneuma) "
Sk 19:4 - Then said Paul, John verily baptized with the baptism of repentance, saying unto the people, that they should believe on him which should come after him, that is, on Christ Jesus.

Verš 29
The next day John sees Jesus coming unto him, and says, Behold the Lamb of God, which takes away the sin of the world.
Jn 1:36 - And looking upon Jesus as he walked, he says, Behold the Lamb of God!
Iz 53:5 - "But he was wounded for our transgressions, he was bruised for our iniquities: the chastisement of our peace was upon him; and with his stripes we are healed. "
Iz 53:7 - He was oppressed, and he was afflicted, yet he opened not his mouth: he is brought as a lamb to the slaughter, and as a sheep before her shearers is dumb, so he opens not his mouth.

Verš 32
And John bare record, saying, I saw the Spirit (o. pneuma) descending from heaven like a dove, and it abode upon him.
Mt 3:16 - And Jesus, when he was baptized, went up immediately out of the water: and, lo, the heavens were opened unto him, and he saw the Spirit (o. pneuma) of God descending like a dove, and lighting upon him:
Mk 1:10 - And immediately coming up out of the water, he saw the heavens opened, and the Spirit (o. pneuma) like a dove descending upon him:
Lk 3:22 - "And the Holy Spirit (o. pneuma) descended in a bodily shape like a dove upon him, and a voice came from heaven, which said, You are my beloved Son; in you I am well pleased. "

Verš 33
And I knew him not: but he that sent me to baptize with water, the same said unto me, Upon whom you shall see the Spirit (o. pneuma) descending, and remaining on him, the same is he which baptizes with the Holy Spirit. (o. pneuma)
Mt 3:11 - I indeed baptize you with water unto repentance. but he that comes after me is mightier than I, whose shoes I am not worthy to bear: he shall baptize you with the Holy Spirit, (o. pneuma) and with fire:

Verš 36
And looking upon Jesus as he walked, he says, Behold the Lamb of God!
Jn 1:29 - The next day John sees Jesus coming unto him, and says, Behold the Lamb of God, which takes away the sin of the world.
Ex 12:3 - Speak all of you unto all the congregation of Israel, saying, In the tenth day of this month they shall take to them every man a lamb, according to the house of their fathers, a lamb for an house:
Iz 53:7 - He was oppressed, and he was afflicted, yet he opened not his mouth: he is brought as a lamb to the slaughter, and as a sheep before her shearers is dumb, so he opens not his mouth.
Sk 8:32 - "The place of the scripture which he read was this, He was led as a sheep to the slaughter; and like a lamb dumb before his shearer, so opened he not his mouth: "

Verš 42
And he brought him to Jesus. And when Jesus beheld him, he said, You are Simon the son of Jona: you shall be called Cephas, which is by interpretation, A stone.
Mt 16:18 - "And I say also unto you, That you are Peter, and upon this rock I will build my church; and the gates of hell shall not prevail against it. "

Verš 44
Now Philip was of Bethsaida, the city of Andrew and Peter.
Jn 12:21 - The same came therefore to Philip, which was of Bethsaida of Galilee, and desired him, saying, Sir, we would see Jesus.

Verš 45
Philip finds Nathanael, and says unto him, We have found him, of whom Moses in the law, and the prophets, did write, Jesus of Nazareth, the son of Joseph.
Jn 21:2 - There were together Simon Peter, and Thomas called Didymus, and Nathanael of Cana in Galilee, and the sons of Zebedee, and two other of his disciples.
Gn 3:15 - "And I will put enmity between you and the woman, and between your seed and her seed; it shall bruise your head, and you shall bruise his heel. "
Gn 22:18 - "And in your seed shall all the nations of the earth be blessed; because you have obeyed my voice. "
Gn 26:4 - "And I will make your seed to multiply as the stars of heaven, and will give unto your seed all these countries; and in your seed shall all the nations of the earth be blessed; "
Gn 49:10 - "The sceptre shall not depart from Judah, nor a lawgiver from between his feet, until Shiloh come; and unto him shall the gathering of the people be. "
Dt 18:18 - "I will raise them up a Prophet from among their brethren, like unto you, and will put my words in his mouth; and he shall speak unto them all that I shall command him. "
2Sam 7:12 - And when your days be fulfilled, and you shall sleep with your fathers, I will set up your seed after you, which shall proceed out of your bowels, and I will establish his kingdom.
Iz 4:2 - In that day shall the branch of the LORD be beautiful and glorious, and the fruit of the earth shall be excellent and comely for them that are escaped of Israel.
Iz 7:14 - "Therefore the Lord himself shall give you a sign; Behold, a virgin shall conceive, and bear a son, and shall call his name Immanuel. "
Iz 9:6 - For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace.
Iz 40:10 - Behold, the Lord GOD will come with strong hand, and his arm shall rule for him: behold, his reward is with him, and his work before him.
Iz 53:1 - Who has believed our report? and to whom is the arm of the LORD revealed?
Jer 23:5 - Behold, the days come, says the LORD, that I will raise unto David a righteous Branch, and a King shall reign and prosper, and shall execute judgment and justice in the earth.
Jer 33:14 - Behold, the days come, says the LORD, that I will perform that good thing which I have promised unto the house of Israel and to the house of Judah.
Ez 34:23 - "And I will set up one shepherd over them, and he shall feed them, even my servant David; he shall feed them, and he shall be their shepherd. "
Dan 9:24 - Seventy weeks are determined upon your people and upon your holy city, to finish the transgression, and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up the vision and prophecy, and to anoint the most Holy.
Za 6:12 - "And speak unto him, saying, Thus speaks the LORD of hosts, saying, Behold the man whose name is The BRANCH; and he shall grow up out of his place, and he shall build the temple of the LORD: "
Za 9:9 - "Rejoice greatly, O daughter of Zion; shout, O daughter of Jerusalem: behold, your King comes unto you: he is just, and having salvation; lowly, and riding upon an ass, and upon a colt the foal of an ass. "

Verš 51
And he says unto him, Verily, verily, I say unto you, Hereafter all of you shall see heaven open, and the angels of God ascending and descending upon the Son of man.
Gn 28:12 - And he dreamed, and behold a ladder set up on the earth, and the top of it reached to heaven: and behold the angels of God ascending and descending on it.

Jn 1,1 - Ježiša Krista nazýva svätý Ján Slovom, grécky Logos. V tých časoch bol v gréckej filozofii a teológii zaužívaný termín, slovný výraz, ktorý vtedajší spisovatelia používali vo viacerých významoch, okrem iných aj v tzv. teogonickom - bohorodnom. Označovali tak zrodenie sa nejakej božskej bytosti z druhej, a to úkonom umu, myslením. Ako ľudská myšlienka je "slovom" rozumu, akoby jeho výplodom, tak aj druhá božská osoba je "Slovom", teda plodom prvej božskej osoby. - Tento pojem sa nachádza aj v Starom zákone, aspoň v hlavných črtách. Je to náuka o "Božej múdrosti" (Múd 7, 22 - 8, 1; Prís 8, 21-31; Sir 24, 1-25 a iné). Židovskí učenci ju síce svojím spôsobom spracovali (napr. Filón Alexandrijský a niektorí rabíni), neprišli však až k pojmu Božieho Slova ako božskej osoby. - Evanjelista použil túto smelú myšlienku, aby ňou vyjadril tajomstvo vnútorného života najsvätejšej Trojice. Pravda, nevzal výraz a pojem "slovo" - "logos" v tom istom význame, aký mal vo vtedajšej gréckej filozofii a teológii, ale dal mu nový vieroučný obsah. Nejde tu o božskú "bytosť" v pohanskom zmysle, ale o osobu v jedinej božskej Bytosti.

Jn 1,3-5 - Prvé slová Jánovho evanjelia sú ozvenou prvých slov Knihy Genezis: "Na počiatku stvoril Boh nebo i zem" (Gn 1, 1). Preto sa vo verši 3 výslovne zdôrazňuje, že celý svet bol stvorený skrze Božie Slovo a ďalej, že toto Slovo je všeobecným prameňom svetla a života. Porov. Kol 1, 15-17; Hebr 1, 2 n.

Jn 1,6 - To je Ján Krstiteľ (pozri ďalej v. 15 a 19n.).

Jn 1,10 - "Svet" tu znamená ľudí, ktorí zavrhujú Boha a jeho príkazy.

Jn 1,12 - Boží Syn nás posväcujúcou milosťou robí Božími deťmi.

Jn 1,14 - "Telom" je hebraizmus, znamená: "človekom." Tento verš výslovne a slávnostne hovorí o vtelení Božieho Syna. Božie Slovo sa stalo telom, čiže človekom v pravom zmysle slova - bez toho, že by prestalo byť Bohom (porov. Flp 2, 6-8).

Jn 1,19-34 - Ján, podobne ako Marek, začína priamo svedectvom Jána Krstiteľa. Toto svedectvo, ktoré vyvrcholilo pri krste samého Ježiša, spadá asi na začiatok roku 28 po Kr. (porov. poznámku k Lk 3, 1).

Jn 1,23 - Iz 40, 3.

Jn 1,29 - Obraz "Božieho Baránka" je vzatý z Izaiášovho proroctva (53, 3-7) o Božom služobníkovi, ktorí nesie "naše neduhy" a obetuje sa ako "baránok zmierenia" (porov. Lv 14). Je to aj poukázanie na veľkonočného baránka (Ex 12, 3n.).

Jn 1,40 - Ten druhý bol sám evanjelista - Ján (porov. 13, 23; 20, 2; 21, 7.20-24).

Jn 1,42 - Nové Šimonovo meno bude po aramejsky Kefá, t. j. "Skala" (v gréckom preklade Pétros alebo Pétra, z toho naše Peter). Je to meno úradu (porov. poznámku k Mt 16, 18-19). Podobne "Kristus" je grécky preklad (Christós) hebrejského Mašíach - Pomazaný (v. 41).

Jn 1,44 - Betsaida na západnom brehu Genezaretského jazera. Iná je Betsaida Julia na severovýchodnom brehu jazera.

Jn 1,45 - Natanael je podľa všetkého apoštol Bartolomej (porov. Jn 21, 2), ktorého synoptici vymenúvajú hneď po Filipovi (Mt 10, 3; Mk 3, 18; Lk 6, 14).

Jn 1,51 - Narážka na Jakubovo videnie (Gn 28, 12-17); v prenesenom zmysle charakterizuje plnosť pozemského života Ježiša ako Mesiáša.