Hľadaný výraz: ROM+1, Preklad: Anglický - Catholic PD, Počet výsledkov: 58
| For when 11 God overthrew the cities of that region, remembering Abraham, he freed Lot from the overthrow of the cities, in which he had dwelt. | ||
| And 14 Laban and Bethuel responded: “A word has proceeded from the Lord. We are not able to speak anything else to you, beyond what pleases him. | ||
| About this time, God said to Jacob, “Arise and go up to Bethel, and live there, and make an 21 altar to God, who appeared to you when you fled from your brother Esau.” | ||
| Come, let us wisely oppress them, lest they multiply; and if any war 31 should advance against us, they may be added to our enemies, and having fought against us, they might depart from the land.” | ||
| And when, of course, his kinsman saw all that he did among the people, he said: “What is this that you do among the people? Why do you sit alone, while all the people stand before you, 41 from morning, even until evening?” | ||
| And when he sent you from Kadesh-barnea, saying, ‘Ascend and possess the land, which I have 101 given to you,’ even so, you spurned the command of the Lord your God, and you did not believe him, nor were you willing to listen to his voice. | ||
| I will raise up a prophet for them, from the midst of their brothers, similar 106 to you. And I will place my words in his mouth, and he will speak to them all the things that I will instruct him. | ||
| So shall you do to all the cities which are at a great distance from you, those which are not among the cities that you shall receive as a possession. 107 | ||
| Remember what the Lord your God did to Miriam, along the way, as you were departing from Egypt. 109 | ||
| And you shall say, in the sight of the Lord your God: ‘I have taken what 110 was sanctified from my house, and I have given it to the Levite, and to the new arrival, and to the orphan and the widow, just as you have commanded me. I have not transgressed your commandments, nor have I forgotten your precepts. | ||
| The Lord 112 will disperse you among all the peoples, from the heights of the earth to its furthest limits. And there you will serve foreign gods of wood and of stone, which you and your fathers did not know. | ||
| Now this is the reason for the second circumcision: All the people who departed from Egypt of the male gender, all the men fit for war, died in 118 the desert during the very long wandering way; | ||
| And they responded: “It was reported to us, your servants, that the Lord your God had promised his servant Moses that he would give you the entire land, and that he would destroy 121 all its inhabitants. Therefore, we were very afraid, and we made a provision for our lives, compelled by the dread of you, and we undertook this counsel. | ||
| And now, since he has 129 divided to you by lot all the land, from the eastern part of the Jordan even to the great sea, and yet many nations still remain, | ||
| From that day, Gideon was called Jerubbaal, 134 because Joash had said, “Let Baal avenge himself against him who has overturned his altar.” | ||
| having thirty sons sitting 137 upon thirty young donkeys, and who were leaders of thirty cities, which from his name were called Havvoth Jair, that is, the towns of Jair, even to the present day, in the land of Gilead. | ||
| And when each one had seen this, they were crying out together, “Never has such a thing been done in Israel, from the day that our fathers 143 ascended from Egypt, even to the present time. Let a sentence be brought and let us decide in common what ought to be done.” | ||
| And then, the sons of Israel discerned this sign during the battle (for the sons of Benjamin had thought that they fled, and they pursued them forcefully, cutting down thirty men from their army). 144 | ||
| And so she departed from the place of her sojourn, with both her daughters-in-law, and 145 having set out upon the way, she was about to return to the land of Judah. | ||
| And when you will have 152 departed from there, and will have traveled farther, and will have arrived at the oak of Tabor, in that place three men, who are going up to God at Bethel, will find you. One will be bringing three young goats, and another three loaves of bread, and another will be carrying a bottle of wine. | ||
| If I will say to the boy, ‘Behold, the arrows are before you, take them up,’ you shall approach before me, because there is 160 peace for you, and there is nothing evil, as the Lord lives. But if I will have spoken to the boy in this way, ‘Behold, the arrows are away from you,’ then you shall go away in peace, for the Lord has released you. | ||
| And so David said to him: “To whom do you 166 belong? Or where are you from? And where are you going?” And he said: “I am a young man of Egypt, the servant of an Amalekite man. But my lord abandoned me, because I began to be sick the day before yesterday. | ||
| But Joab, returning after he had released Abner, gathered together all 168 the people. And of David’s youths, they were missing nineteen men, aside from Asahel. | ||
| Amnon said to Tamar, “Bring the food into the bedroom, so that I may eat from your hand.” Therefore, Tamar took the little 174 portions of food that she had made, and she brought them to her brother Amnon in the bedroom. | ||
| And Shimei, the son of Gera, the son of Benjamin, from Bahurim, hurried and descended with the men of Judah to meet king David, 179 | ||
| Meanwhile, certain men, from the company of Joab, when they had 180 stopped beside the dead body of Amasa, said: “Behold, the one who wished to be in the place of Joab, the companion of David.” | ||
| aside from 187 the commanders who were over each work, in number three thousand and three hundred, who gave orders to the people and to those who were doing the work. | ||
| Then all those greater by birth of Israel, with the leaders of the tribes and the rulers of the families of 189 the sons of Israel, gathered together before king Solomon at Jerusalem, so that they might carry the ark of the covenant of the Lord, from the city of David, that is, from Zion. | ||
| Yet truly, Jeroboam, the son of Nebat, while he was still in Egypt as a fugitive from the face of 193 king Solomon, hearing of his death, returned from Egypt. | ||
| And the Lord God shall strike Israel, just as a reed is usually shaken 195 in the water. And he will uproot Israel from this good land, which he gave to their fathers. And he will winnow them beyond the river. For they have made for themselves sacred groves, so that they have provoked the Lord. | ||
| Then Baasha, the son of Ahijah, from the house of Issachar, set an ambush against him, and he struck him 196 down at Gibbethon, which is a city of the Philistines. For indeed, Nadab and all of Israel were laying siege to Gibbethon. | ||
| And there you shall drink from the torrent. 197 And I have instructed the ravens to feed you there.” | ||
| Therefore, Elijah, 199 setting out from there, found Elisha, the son of Shaphat, plowing with twelve yoke of oxen. And he himself was one of those who were plowing with the twelve yoke of oxen. And when Elijah had gone to him, he cast his mantle over him. | ||
| And the king of Israel said to his servants, 201 “Are you ignorant that Ramoth Gilead is ours, and that we have neglected to take it from the hand of the king of Syria?” | ||
| Then Ahaz sent messengers to Tiglath-pileser, the king of the Assyrians, saying: “I am your 213 servant, and I am your son. Ascend and accomplish my salvation from the hand of the king of Syria, and from the hand of the king of Israel, who have risen up together against me.” | ||
| So how can you resist one prince from the least of my lord’s servants? Do you have faith in 215 Egypt because of the chariots and horsemen? | ||
| Jehoiakim was twenty-five years old when he had begun to reign, and he reigned for eleven years in Jerusalem. The name of his mother was Zebidah, the daughter of Pedaiah, from 219 Rumah. | ||
| But the king was troubled, and all his servants consoled her. Alternate text from the Hebrew, verses 17-18: | ||
| Neither should you think, if we change our orders, that they come from a fickle mind, but that we draw conclusions from the quality and necessity of the times, just as the expediency of the public good demands. 291 | ||
| Who will grant the salvation of Israel from Zion? When the Lord turns away the captivity of his people, Jacob will exult, and Israel will rejoice. 310 | ||
| I will exult and rejoice in your mercy. For you have looked upon my humility; you have saved my soul from needfulness. 314 | ||
| The just cried out, and the Lord heard them, and 315 he freed them from all their tribulations. | ||
| The writing of Hezekiah, the king of Judah, after he had fallen ill and had recovered 414 from his sickness: | ||
| Why do you say this, O Jacob, and why do you speak this way, 415 O Israel? “My way has been hidden from the Lord, and my judgment escaped notice by my God.” | ||
| Draw near to me, and listen to this. From the beginning, I have not spoken in secret. From the time before it happened, I was there. And now, the Lord God 419 has sent me, and his Spirit. | ||
| And he measured the gate, from the roof of one chamber to the roof of another, twenty-five cubits in width, from door to door. 491 | ||
| This is the decree from the judgment of the watchers, and the decision and proclamation of the holy ones, until the living shall know 501 that the Supreme One is ruler in the kingdom of men, and that he will give it to whomever he wills, and he will appoint the lowest man over it.” | ||
| The inhabitants of Samaria have worshipped the calf of Bethaven. For the 512 keepers of its temple, who had exulted over it in its glory, and its people, have mourned over it because it migrated from there. | ||
| I will free them from the hand of death; from death I will redeem them. Death, I will be your death. Hell, I will be your deadly wound. 513 Consolation is hidden from my eyes. | ||
| And there will be a remnant of Jacob in the midst of many peoples, like a dew from the Lord and like drops upon the grass, which awaits 521 no man and does not stand before the sons of men. |
