Kniha proroka Izaiáša

Biblia - Sväté písmo

(KJV - Anglický - King James)

Iz 6, 1-13

1 In the year that king Uzziah died I saw also the Lord sitting upon a throne, high and lifted up, and his train filled the temple. 2 Above it stood the seraphims: each one had six wings; with twain he covered his face, and with twain he covered his feet, and with twain he did fly. 3 And one cried unto another, and said, Holy, holy, holy, is the LORD of hosts: the whole earth is full of his glory. 4 And the posts of the door moved at the voice of him that cried, and the house was filled with smoke. 5 Then said I, Woe is me! for I am undone; because I am a man of unclean lips, and I dwell in the midst of a people of unclean lips: for mine eyes have seen the King, the LORD of hosts. 6 Then flew one of the seraphims unto me, having a live coal in his hand, which he had taken with the tongs from off the altar: 7 And he laid it upon my mouth, and said, Lo, this hath touched thy lips; and thine iniquity is taken away, and thy sin purged. 8 Also I heard the voice of the Lord, saying, Whom shall I send, and who will go for us? Then said I, Here am I; send me. 9 And he said, Go, and tell this people, Hear ye indeed, but understand not; and see ye indeed, but perceive not. 10 Make the heart of this people fat, and make their ears heavy, and shut their eyes; lest they see with their eyes, and hear with their ears, and understand with their heart, and convert, and be healed. 11 Then said I, Lord, how long? And he answered, Until the cities be wasted without inhabitant, and the houses without man, and the land be utterly desolate, 12 And the LORD have removed men far away, and there be a great forsaking in the midst of the land. 13 But yet in it shall be a tenth, and it shall return, and shall be eaten: as a teil tree, and as an oak, whose substance is in them, when they cast their leaves: so the holy seed shall be the substance thereof.

Verš 1

In the year that king Uzziah died I saw also the Lord sitting upon a throne, high and lifted up, and his train filled the temple.

2Kr 15:7 - So Azariah slept with his fathers; and they buried him with his fathers in the city of David: and Jotham his son reigned in his stead.

Verš 2

Above it stood the seraphims: each one had six wings; with twain he covered his face, and with twain he covered his feet, and with twain he did fly.

Zjv 4:8 - And the four beasts had each of them six wings about him; and they were full of eyes within: and they rest not day and night, saying, Holy, holy, holy, Lord God Almighty, which was, and is, and is to come.

Verš 3

And one cried unto another, and said, Holy, holy, holy, is the LORD of hosts: the whole earth is full of his glory.

Verš 7

And he laid it upon my mouth, and said, Lo, this hath touched thy lips; and thine iniquity is taken away, and thy sin purged.

Jer 1:9 - Then the LORD put forth his hand, and touched my mouth. And the LORD said unto me, Behold, I have put my words in thy mouth.

Dan 10:16 - And, behold, one like the similitude of the sons of men touched my lips: then I opened my mouth, and spake, and said unto him that stood before me, O my lord, by the vision my sorrows are turned upon me, and I have retained no strength.

Verš 9

And he said, Go, and tell this people, Hear ye indeed, but understand not; and see ye indeed, but perceive not.

Mt 13:14 - And in them is fulfilled the prophecy of Esaias, which saith, By hearing ye shall hear, and shall not understand; and seeing ye shall see, and shall not perceive:

Mk 4:12 - That seeing they may see, and not perceive; and hearing they may hear, and not understand; lest at any time they should be converted, and their sins should be forgiven them.

Lk 8:10 - And he said, Unto you it is given to know the mysteries of the kingdom of God: but to others in parables; that seeing they might not see, and hearing they might not understand.

Jn 12:40 - He hath blinded their eyes, and hardened their heart; that they should not see with their eyes, nor understand with their heart, and be converted, and I should heal them.

Sk 28:26 - Saying, Go unto this people, and say, Hearing ye shall hear, and shall not understand; and seeing ye shall see, and not perceive:

Rim 11:8 - (According as it is written, God hath given them the spirit of slumber, eyes that they should not see, and ears that they should not hear;) unto this day.

Verš 10

Make the heart of this people fat, and make their ears heavy, and shut their eyes; lest they see with their eyes, and hear with their ears, and understand with their heart, and convert, and be healed.

Jer 5:21 - Hear now this, O foolish people, and without understanding; which have eyes, and see not; which have ears, and hear not:

Iz 6,1 - O roku smrti Oziášovej pozri úvod. Videnie je nie výmysel alebo predstava proroka, ale skutočnosť. O prorockých videniach tiež v úvode. Izaiáš videl Boha v ľudskej podobe, ako si ho jednoduchí ľudia predstavujú v nebi: na tróne, medzi anjelmi, v kráľovskom rúchu.

Iz 6,2 - Serafíni sa vo Svätom písme spomínajú len tu. Meno znamená: ohniví, horiaci, zápalní. Prorok ich vidí v podobe ľudskej, ale s krídlami.

Iz 6,3 - Trojnásobným opakovaním: Svätý, svätý, svätý sa podľa Sv. Otcov pripomínajú tri božské osoby. Možné je, že Boh podobnými výrokmi pripravoval ľudí na toto tajomstvo, no starozákonný človek nemohol mať o ňom ani pochopu, Boh ho zjavil len v Novom zákone.

Iz 6,4 - Dymom alebo oblakom zahaľoval Boh pri videniach svoju slávu (Gn 15,17; Ex 19,9; 19,18; 40,34–35; 1 Kr 8,10).

Iz 6,5 - Starozákonní ľudia si mysleli, že každý, kto videl Božiu velebnosť, musí zomrieť (Gn 32,31; Ex 33,20; Sdc 6,22 n.; 13,22).

Iz 6,8 - Boh dáva otázku anjelovi; chce, aby sa Izaiáš sám ponúkol k prorockému úradu.

Iz 6,9 - Prorok svojimi kázňami nevyvolá u ľudu obrátenie, ale úplnú zatvrdnutosť. I v dobe Ježiša Krista boli Židia takí zatvrdnutí a zaslepení, preto tieto tvrdé slová častejšie uvádza aj Kristus Pán a jeho apoštoli (Mt 13,14; Mk 4,12; Jn 12,40; Sk 28,26; Rim 11,8).

Iz 6,11-13 - Pre zatvrdnutosť bude kedysi prekvitajúci národ ako poobtínaný strom, z ktorého zostal iba kmeň. Posledné slová obsahujú však nádej: obkliesnený strom skrýva v sebe životnú silu, je "svätým semenom". Myšlienka, u prorokov často zdôrazňovaná, že len zvyšky národa uzrú spasenie.