Verš 1
When a soul will offer an oblation of sacrifice to the Lord, his oblation shall be of fine wheat flour, and he shall pour oil over it, and he shall set down frankincense,
Lv 6:14 - This is the law of the sacrifice and the libations, which the sons of Aaron shall offer in the sight of the Lord, and before the altar.
Lv 9:17 - adding to it the sacrifice of the libations, which are to be offered together, and burning them upon the altar, separately from the ceremonies of the morning holocaust.
Nm 15:4 - whoever immolates the victim shall offer a sacrifice of fine wheat flour, the tenth part of an ephah, sprinkled with oil, which shall have the measure of the fourth part of a hin,
Verš 2
and he shall bring it to the sons of Aaron, the priests. One of them shall take a handful of the flour with oil, as well as all the frankincense, and he shall place it as a memorial upon the altar, as a most sweet odor to the Lord.
Lv 6:15 - The priest shall take a handful of fine wheat flour, which has been sprinkled with oil, and all the frankincense, which has been placed upon the flour, and he shall burn it upon the altar as a memorial of most sweet odor to the Lord.
Verš 3
Then what will remain of the sacrifice shall be for Aaron and his sons, the Holy of holies from the oblations of the Lord.
Lv 10:12 - And Moses spoke to Aaron, and to his sons, Eleazar and Ithamar, who were remaining: “Take the sacrifice which remains from the oblation of the Lord, and eat it without leaven next to the altar, because it is the Holy of holies.
Verš 13
Whatever sacrifice you will offer, you shall season it with salt; neither shall you take away the salt of the covenant of your God from your sacrifice. In all your oblations, you shall offer salt.
Mk 9:49 - Salt is good: but if the salt has become bland, with what will you season it? Have salt in yourselves, and have peace among yourselves.”
Lv 2,1 - Nekrvavé obety pridávali sa k celostným žertvám, tvorili však aj osobitné samostatné obety, a to v deň svätenia kňazov (6,19 n.), nekrvavou obetou bola "obeta zo žiarlivosti" (Nm 5,15), a keď bol obetujúci chudobný, tak mohol priniesť ako obetu za hriech aj nekrvavú obetu (Lv 5,11).
Lv 2,2 - Na pripomienku, hebr. azkárá, je tá časť nekrvavej (suchej) obety, ktorá sa spaľovala na oltári. Preto sa volá pripomienkou, že pripomína Pánovi toho, kto obetuje, aby mu bol naklonený a milostivý. Iní to prekladajú slovami "voňavá časť", časť, pôsobiaca Pánovi vôňu, pretože ostatné čiastky sa nespaľovali (2,9; 5,12; 6,15; 24,7).
Lv 2,3 - "Posvätné" boli len tie časti obiet, ktoré mohli jedávať iba mužskí z rodiny Áronovej, a to na posvätnom mieste, teda v nádvorí svätyne. Boli to kňazské podiely z obety za hriech (6,18.22; 10,17) a z obety za spreneveru (7,1.6; 14,13). Posvätnými neboli čiastky z obiet pokojných; z týchto mohli jesť všetci členovia kňazských rodín, a to aj doma (10,12–14).
Lv 2,11 - Kysnuté chleby alebo med nesmeli obetovať, lebo kvas mení prirodzenú povahu daru (1 Kor 5,8; Gal 5,9). Kysnuté chleby mohli obetovať ako prvotiny úrody (7,13; 23,17; 2 Krn 31,5).
Lv 2,13 - Soľ sa používala sprvoti len pri suchých obetách, neskoršie sa tento zvyk rozšíril aj na obety krvavé (Mk 9,49). Jedenie soli s chlebom naznačuje vzájomný priateľský pomer, teda soľ je znakom priateľstva. Soľ najmä pri uzavieraní zmlúv hrala dôležitú úlohu. Volala sa aj "soľou zmluvy".
