Verš 1
Then Pilate therefore took Jesus, and scourged him.
Mt 27:26 - Then released he Barabbas unto them: and when he had scourged Jesus, he delivered him to be crucified.
Mk 15:15 - And so Pilate, willing to content the people, released Barabbas unto them, and delivered Jesus, when he had scourged him, to be crucified.
Verš 34
But one of the soldiers with a spear pierced his side, and forthwith came there out blood and water.
1Jn 5:6 - This is he that came by water and blood, even Jesus Christ; not by water only, but by water and blood. And it is the Spirit that beareth witness, because the Spirit is truth.
Verš 36
For these things were done, that the scripture should be fulfilled, A bone of him shall not be broken.
Ex 12:46 - In one house shall it be eaten; thou shalt not carry forth ought of the flesh abroad out of the house; neither shall ye break a bone thereof.
Nm 9:12 - They shall leave none of it unto the morning, nor break any bone of it: according to all the ordinances of the passover they shall keep it.
Verš 37
And again another scripture saith, They shall look on him whom they pierced.
Za 12:10 - And I will pour upon the house of David, and upon the inhabitants of Jerusalem, the spirit of grace and of supplications: and they shall look upon me whom they have pierced, and they shall mourn for him, as one mourneth for his only son, and shall be in bitterness for him, as one that is in bitterness for his firstborn.
Verš 38
And after this Joseph of Arimathaea, being a disciple of Jesus, but secretly for fear of the Jews, besought Pilate that he might take away the body of Jesus: and Pilate gave him leave. He came therefore, and took the body of Jesus.
Mt 27:57 - When the even was come, there came a rich man of Arimathaea, named Joseph, who also himself was Jesus' disciple:
Mk 15:42 - And now when the even was come, because it was the preparation, that is, the day before the sabbath,
Lk 23:50 - And, behold, there was a man named Joseph, a counseller; and he was a good man, and a just:
Jn 12:42 - Nevertheless among the chief rulers also many believed on him; but because of the Pharisees they did not confess him, lest they should be put out of the synagogue:
Verš 7
The Jews answered him, We have a law, and by our law he ought to die, because he made himself the Son of God.
Lv 24:16 - And he that blasphemeth the name of the LORD, he shall surely be put to death, and all the congregation shall certainly stone him: as well the stranger, as he that is born in the land, when he blasphemeth the name of the LORD, shall be put to death.
Jn 5:18 - Therefore the Jews sought the more to kill him, because he not only had broken the sabbath, but said also that God was his Father, making himself equal with God.
Jn 10:33 - The Jews answered him, saying, For a good work we stone thee not; but for blasphemy; and because that thou, being a man, makest thyself God.
Verš 39
And there came also Nicodemus, which at the first came to Jesus by night, and brought a mixture of myrrh and aloes, about an hundred pound weight.
Jn 3:1 - There was a man of the Pharisees, named Nicodemus, a ruler of the Jews:
Jn 7:50 - Nicodemus saith unto them, (he that came to Jesus by night, being one of them,)
Verš 12
And from thenceforth Pilate sought to release him: but the Jews cried out, saying, If thou let this man go, thou art not Caesar's friend: whosoever maketh himself a king speaketh against Caesar.
Sk 17:7 - Whom Jason hath received: and these all do contrary to the decrees of Caesar, saying that there is another king, one Jesus.
Verš 15
But they cried out, Away with him, away with him, crucify him. Pilate saith unto them, Shall I crucify your King? The chief priest answered, We have no king but Caesar.
Gn 49:10 - The sceptre shall not depart from Judah, nor a lawgiver from between his feet, until Shiloh come; and unto him shall the gathering of the people be.
Verš 16
Then delivered he him therefore unto them to be crucified. And they took Jesus, and led him away.
Mt 27:26 - Then released he Barabbas unto them: and when he had scourged Jesus, he delivered him to be crucified.
Mk 15:22 - And they bring him unto the place Golgotha, which is, being interpreted, The place of a skull.
Lk 23:24 - And Pilate gave sentence that it should be as they required.
Verš 17
And he bearing his cross went forth into a place called the place of a skull, which is called in the Hebrew Golgotha:
Mt 27:31 - And after that they had mocked him, they took the robe off from him, and put his own raiment on him, and led him away to crucify him.
Mt 27:33 - And when they were come unto a place called Golgotha, that is to say, a place of a skull,
Mk 15:22 - And they bring him unto the place Golgotha, which is, being interpreted, The place of a skull.
Lk 23:26 - And as they led him away, they laid hold upon one Simon, a Cyrenian, coming out of the country, and on him they laid the cross, that he might bear it after Jesus.
Lk 23:33 - And when they were come to the place, which is called Calvary, there they crucified him, and the malefactors, one on the right hand, and the other on the left.
Verš 19
And Pilate wrote a title, and put it on the cross. And the writing was, JESUS OF NAZARETH THE KING OF THE JEWS.
Mt 27:37 - And set up over his head his accusation written, THIS IS JESUS THE KING OF THE JEWS.
Mk 15:26 - And the superscription of his accusation was written over, THE KING OF THE JEWS.
Lk 23:38 - And a superscription also was written over him in letters of Greek, and Latin, and Hebrew, THIS IS THE KING OF THE JEWS.
Verš 23
Then the soldiers, when they had crucified Jesus, took his garments, and made four parts, to every soldier a part; and also his coat: now the coat was without seam, woven from the top throughout.
Mt 27:35 - And they crucified him, and parted his garments, casting lots: that it might be fulfilled which was spoken by the prophet, They parted my garments among them, and upon my vesture did they cast lots.
Mk 15:24 - And when they had crucified him, they parted his garments, casting lots upon them, what every man should take.
Lk 23:34 - Then said Jesus, Father, forgive them; for they know not what they do. And they parted his raiment, and cast lots.
Verš 24
They said therefore among themselves, Let us not rend it, but cast lots for it, whose it shall be: that the scripture might be fulfilled, which saith, They parted my raiment among them, and for my vesture they did cast lots. These things therefore the soldiers did.
Ž 22:18 - They part my garments among them, and cast lots upon my vesture.
Verš 25
Now there stood by the cross of Jesus his mother, and his mother's sister, Mary the wife of Cleophas, and Mary Magdalene.
Mt 27:55 - And many women were there beholding afar off, which followed Jesus from Galilee, ministering unto him:
Mk 15:40 - There were also women looking on afar off: among whom was Mary Magdalene, and Mary the mother of James the less and of Joses, and Salome;
Lk 23:49 - And all his acquaintance, and the women that followed him from Galilee, stood afar off, beholding these things.
Verš 28
After this, Jesus knowing that all things were now accomplished, that the scripture might be fulfilled, saith, I thirst.
Ž 69:21 - They gave me also gall for my meat; and in my thirst they gave me vinegar to drink.
Verš 29
Now there was set a vessel full of vinegar: and they filled a spunge with vinegar, and put it upon hyssop, and put it to his mouth.
Mt 27:48 - And straightway one of them ran, and took a spunge, and filled it with vinegar, and put it on a reed, and gave him to drink.
Verš 30
When Jesus therefore had received the vinegar, he said, It is finished: and he bowed his head, and gave up the ghost.
Jn 17:4 - I have glorified thee on the earth: I have finished the work which thou gavest me to do.
Jn 19,1-16 - Mt 27, 22-31; Mk 15, 15-20; Lk 23, 24-25.
Jn 19,7 - Porov. Lv 24, 15 a n.
Jn 19,11 - Každý, kto je poverený zodpovedným úradom, musí Bohu účtovať, či verne a svedomite vykonával svoje povinnosti a či nezneužil svoje práva. - Židia, najmä ich predstavitelia, majú väčšiu vinu než Pilát, lebo mohli a mali vedieť, kto je Ježiš. - Pilát už predtým cítil akýsi vnútorný nepokoj alebo obavu, že napriek presvedčeniu o jeho nevine dal Krista stýrať ako zločinca. Teraz však, keď počul, že sa robí Božím Synom, bál sa ešte viac. Možno ho znepokojovala myšlienka, že by to azda predsa mohol byť nejaký boh v ľudskej podobe, alebo nejaký poloboh, takže keby ho odsúdil, zvolal by na seba trest a božskú pomstu.
Jn 19,16-30 - Mt 27, 31-50; Mk 15, 20-37; Lk 23, 26-46.Ján neopisuje krížovú cestu. Uvádza iba dva základné a isté body: vládnu budovu, odkiaľ sa sprievod pohol, a Golgotu, kde Ježiša ukrižovali; no pritom zaznamenáva veci celkom nové, prípadne podrobnejšie opisuje už známe.
Jn 19,24 - Ž 22, 19.
Jn 19,25 - Nevie sa, či ide o tri, alebo štyri ženy. Ak sa za sestru "jeho matky" berie Mária Kleopasova, tak sú tri.
Jn 19,28 - Ž 22, 16.
Jn 19,29 - Porov. Ž 69, 22. - Ocot (vlastne kyslé víno) zmiešaný s myrhou dávali piť odsúdeným na trest smrti, aby sa omámili a aby sa im tak zmiernili bolesti.
Jn 19,31-37 - "Prípravný deň" rozumej prípravný deň na sobotu, ale súčasne aj na Veľkú noc. Polámanie kostí malo urýchliť smrť.
Jn 19,34 - Vojak prebodol srdce naozaj odborne. Úder šiel z pravej strany cez pľúca do srdca. Šlo rozhodne o smrteľnú ranu. Svätopisec tvrdí, že z prebodnutého boku vyšla krv a voda. Dôkladnejšie lekárske výskumy dokázali nielen možnosť, ale priamo potvrdili pravdivosť tohto úkazu: u ľudí, ktorí sa dlho trápia v prudkých smrteľných mukách, sa v osrdcovníku tvorí sérum naoko podobné vode.
Jn 19,36 - Ex 12, 46; Nm 9, 12; Ž 34, 21.V Ex 12, 46 a v Nm 9, 12 je reč o veľkonočnom baránkovi, ktorý je predobrazom Krista.
Jn 19,37 - Zach 12, 10.Krv potvrdzuje skutočnosť obety baránka, obetovaného za život sveta (6, 51), a voda, symbol Ducha, jej duchovnú plodnosť. Mnohí otcovia, nie bez dôvodu, videli vo vode symbol krstu a v krvi symbol Eucharistie, a v obidvoch týchto sviatostiach znamenie Cirkvi, novú Evu zrodenú z nového Adama (porov. Ef 5, 23-32).
Jn 19,38-42 - Mt 27, 57-61; Mk 15, 42-47; Lk 23, 50-56.
Jn 19,42 - Museli sa ponáhľať, aby ešte pred začiatkom veľkonočných sviatkov (sviatočný deň sa začínal už večer) boli s pochovávaním hotoví.
