Verš 2
along with certain women who had been healed of evil spirits and infirmities: Mary, who is called Magdalene, from whom seven demons had departed,
Mt 27:55 - And in that place, there were many women, at a distance, who had followed Jesus from Galilee, ministering to him.
Mk 16:9 - But he, rising early on the first Sabbath, appeared first to Mary Magdalene, from whom he had cast out seven demons.
Verš 43
And there was a certain woman, with a flow of blood for twelve years, who had paid out all her substance on physicians, and she was unable to be cured by any of them.
Mt 9:20 - And behold, a woman, who had suffered from a flow of blood for twelve years, approached from behind and touched the hem of his garment.
Mk 5:25 - And there was a woman who had a flow of blood for twelve years.
Lv 15:25 - The woman who undergoes a flow of blood many days beyond her time of menstruation, or whose blood does not cease to flow after the menstrual blood, as long as she is subject to this affliction, she shall be unclean, just as if she were in her time of menstruation.
Verš 4
Then, when a very numerous crowd was gathering together and hurrying from the cities to him, he spoke using a comparison:
Mt 13:3 - And he spoke many things to them in parables, saying: “Behold, a sower went out to sow seed.
Mk 4:2 - And he taught them many things in parables, and he said to them, in his doctrine:
Verš 37
And the entire multitude from the region of the Gerasenes pleaded with him to depart from them. For they were seized by a great fear. Then, climbing into the boat, he went back again.
Sk 16:39 - And arriving, they pleaded with them, and leading them out, they begged them to depart from the city.
Verš 38
And the man from whom the demons had departed pleaded with him, so that he might be with him. But Jesus sent him away, saying,
Mk 5:18 - And as he was climbing into the boat, the man who had been troubled by the demons began to beg him, so that he might be with him.
Verš 49
While he was still speaking, someone came to the ruler of the synagogue, saying to him: “Your daughter is dead. Do not trouble him.”
Mk 5:35 - While he was still speaking, they arrived from the ruler of the synagogue, saying: “Your daughter is dead. Why trouble the Teacher any further?”
Verš 9
Then his disciples questioned him as to what this parable might mean.
Mt 13:10 - And his disciples drew near to him and said, “Why do you speak to them in parables?”
Mk 4:10 - And when he was alone, the twelve, who were with him, questioned him about the parable.
Verš 10
And he said to them: “To you it has been given to know the mystery of the kingdom of God. But to the rest, it is in parables, so that: seeing, they may not perceive, and hearing, they may not understand.
2Kor 3:5 - It is not that we are adequate to think anything of ourselves, as if anything was from us. But our adequacy is from God.
Mt 11:25 - At that time, Jesus responded and said: “I acknowledge you, Father, Lord of Heaven and earth, because you have hidden these things from the wise and the prudent, and have revealed them to little ones.
2Kor 3:14 - for their minds were obtuse. And, even until this present day, the very same veil, in the readings from the Old Testament, remains not taken away (though, in Christ, it is taken away).
Iz 6:9 - And he said: “Go forth! And you shall say to this people: ‘When you listen, you will hear and not understand. And when you see a vision, you will not comprehend.’
Ez 12:2 - “Son of man, you live in the midst of a provoking house. They have eyes to see, and they do not see; and ears to hear, and they do not hear. For they are a provoking house.
Mt 13:14 - And so, in them is fulfilled the prophecy of Isaiah, who said, ‘Hearing, you shall hear, but not understand; and seeing, you shall see, but not perceive.
Mk 4:12 - ‘so that, seeing, they may see, and not perceive; and hearing, they may hear, and not understand; lest at any time they may be converted, and their sins would be forgiven them.’ ”
Jn 12:40 - “He has blinded their eyes, and hardened their heart, so that they may not see with their eyes, and understand with their heart, and be converted: and then I would heal them.”
Sk 28:26 - saying: ‘Go to this people and say to them: Hearing, you shall hear and not understand, and seeing, you shall see and not perceive.
Rim 11:8 - just as it was written: “God has given them a spirit of reluctance: eyes that do not perceive, and ears that do not hear, even until this very day.”
Verš 11
Now the parable is this: The seed is the word of God.
Mt 13:18 - Listen, then, to the parable of the sower.
Mk 4:13 - And he said to them: “Do you not understand this parable? And so, how will you understand all the parables?
Verš 13
Now those upon rock are those who, when they hear it, accept the word with joy, but these have no roots. So they believe for a time, but in a time of testing, they fall away.
Mt 13:20 - Then whoever has received the seed upon a rocky place, this is one who hears the word and promptly accepts it with joy.
Mk 4:16 - And similarly, there are those who were sown upon stony ground. These, when they have heard the word, immediately accept it with gladness.
Verš 14
And those which fell among thorns are those who have heard it, but as they go along, they are suffocated by the concerns and riches and pleasures of this life, and so they do not yield fruit.
Mt 19:23 - Then Jesus said to his disciples: “Amen, I say to you, that the wealthy shall enter with difficulty into the kingdom of heaven.
Mk 10:23 - And Jesus, looking around, said to his disciples, “How difficult it is for those who have riches to enter into the kingdom of God!”
Lk 18:24 - Then Jesus, seeing him brought to sorrow, said: “How difficult it is for those who have money to enter into the kingdom of God!
1Tim 6:9 - For those who want to become rich fall into temptation and into the snare of the devil and into many useless and harmful desires, which submerge men in destruction and in perdition.
Verš 16
Now no one, lighting a candle, covers it with a container, or sets it under a bed. Instead, he places it on a lampstand, so that those who enter may see the light.
Mt 5:15 - And they do not light a lamp and put it under a basket, but on a lampstand, so that it may shine to all who are in the house.
Mk 4:21 - And he said to them: “Would someone enter with a lamp in order to place it under a basket or under a bed? Would it not be placed upon a lampstand?
Lk 11:33 - No one lights a candle and places it in hiding, nor under a bushel basket, but upon a lampstand, so that those who enter may see the light.
Verš 17
For there is nothing secret, which will not be made clear, nor is there anything hidden, which will not be known and be brought into plain sight.
Jób 12:22 - He reveals the depths of the darkness, and he brings the shadow of death into the light.
Mt 10:26 - Therefore, do not fear them. For nothing is covered that shall not be revealed, nor hidden that shall not be known.
Mk 4:22 - For there is nothing hidden that will not be revealed. Neither was anything done in secret, except that it may be made public.
Lk 12:2 - For there is nothing covered, which will not be revealed, nor anything hidden, which will not be known.
Verš 18
Therefore, take care how you listen. For whoever has, it will be given to him; and whoever does not have, even what he thinks he has will be taken away from him.”
Mt 13:12 - For whoever has, it shall be given to him, and he shall have in abundance. But whoever has not, even what he has shall be taken away from him.
Mt 25:29 - For to everyone who has, more shall be given, and he shall have in abundance. But from him who has not, even what he seems to have, shall be taken away.
Mk 4:25 - For whoever has, to him it shall be given. And whoever has not, from him even what he has shall be taken away.”
Lk 19:26 - So then, I say to you, that to all who have, it shall be given, and he will have in abundance. And from him who does not have, even what he has will be taken from him.
Verš 19
Then his mother and brothers came to him; but they were not able to go to him because of the crowd.
Mt 12:46 - While he was still speaking to the crowds, behold, his mother and his brothers were standing outside, seeking to speak with him.
Mt 13:55 - Is this not the son of a workman? Is not his mother called Mary, and his brothers, James, and Joseph, and Simon, and Jude?
Mk 3:31 - And his mother and brothers arrived. And standing outside, they sent to him, calling him.
Verš 52
Now all were weeping and mourning for her. But he said: “Do not weep. The girl is not dead, but only sleeping.”
Jn 11:11 - He said these things, and after this, he said to them: “Lazarus our friend is sleeping. But I am going, so that I may awaken him from sleep.”
Verš 21
And in response, he said to them, “My mother and my brothers are those who hear the word of God and do it.”
Jn 15:14 - You are my friends, if you do what I instruct you.
2Kor 5:16 - And so, from now on, we know no one according to the flesh. And though we have known Christ according to the flesh, yet now we know him in this way no longer.
Verš 22
Now it happened, on a certain day, that he climbed into a little boat with his disciples. And he said to them, “Let us make a crossing over the lake.” And they embarked.
Mt 8:23 - And climbing into a boat, his disciples followed him.
Mk 4:35 - And on that day, when evening had arrived, he said to them, “Let us cross over.”
Verš 41
And behold, a man came, whose name was Jairus, and he was a leader of the synagogue. And he fell down at the feet of Jesus, asking him to enter into his house.
Mt 9:18 - As he was speaking these things to them, behold, a certain ruler approached and adored him, saying: “Lord, my daughter has recently passed away. But come and impose your hand upon her, and she will live.”
Mk 5:22 - And one of the rulers of the synagogue, named Jairus, approached. And seeing him, he fell prostrate at his feet.
Verš 25
Then he said to them, “Where is your faith?” And they, being afraid, were amazed, saying to one another, “Who do you think this is, so that he commands both wind and sea, and they obey him?”
Jób 26:12 - By his strength, the seas suddenly gather together, and his foresight has struck the arrogant.
Ž 107:25 -
Verš 26
And they sailed to the region of the Gerasenes, which is opposite Galilee.
Mt 8:28 - And when he had arrived across the sea, into the region of the Gerasenes, he was met by two who had demons, who were so exceedingly savage, as they went out from among the tombs, that no one was able to cross by that way.
Mk 5:1 - And they went across the strait of the sea into the region of the Gerasenes.
Lk 8,1-3 - Túto správu o ženách má iba Lukáš. Chce tým zdôrazniť - proti židovskému chápaniu -, že žena je v Božích očiach rovnocenná s mužom. Oceňuje služby, ktoré vykonávali ženy okolo Ježiša a jeho učeníkov pre Božie kráľovstvo.
Lk 8,4-8 - Mt 13, 1-9; Mk 4, 1-9.
Lk 8,9-10 - Mt 13, 10-17; Mk 4, 10-12.
Lk 8,10 - Iz 6, 9.
Lk 8,11-15 - Mt 13, 18-23; Mk 4, 14-20.
Lk 8,16-18 - Mt 5, 15; 10, 26; Mk 4, 21-22. 24-25.
Lk 8,19-21 - Mt 12, 46-50; Mk 3, 31-35.
Lk 8,22-25 - Mt 8, 23-27; Mk 4, 35-41.
Lk 8,26-39 - Mt 8, 28-34; Mk 5, 1-20.
Lk 8,26 - "Gergezský kraj" - variant názvu "gadarský kraj" (Mt 8, 28) alebo "gerazský kraj" (Mk 5, 1). Pozri aj poznámku k Mt 8, 28.
Lk 8,27 - Pozri poznámku k Mk 5, 2. Mt hovorí o dvoch posadnutých, Lk a Mk iba o jednom. Podľa tradičnej mienky robia to pravdepodobne preto, že iba jeden z uzdravených sa hlásil u Ježiša, aby sa mohol stať jeho učeníkom, a tak evanjelisti Mk a Lk si všímajú iba jeho.
Lk 8,30 - Pozri poznámku k Mk 5, 9.
Lk 8,32-33 - Pozri poznámku k Mt 8, 28.
Lk 8,40-46 - Mt 9, 18-26; Mk 5, 21-43.
