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Biblia - Sväté písmo

(UKJV - Anglický - Updated King James)

Rim 9, 1-33

1 I say the truth in Christ, I lie not, my conscience also bearing me witness in the Holy Spirit, (o. pneuma) 2 That I have great heaviness and continual sorrow in my heart. 3 For I could wish that myself were accursed from Christ for my brethren, my kinsmen according to the flesh: 4 "Who are Israelites; to whom pertains the adoption, and the glory, and the covenants, and the giving of the law, and the service of God, and the promises; " 5 Whose are the fathers, and of whom as concerning the flesh Christ came, who is over all, God blessed for ever. Amen. 6 Not as though the word (o. logos) of God has taken no effect. For they are not all Israel, which are of Israel: 7 Neither, because they are the seed of Abraham, are they all children: but, In Isaac shall your seed be called. 8 That is, They which are the children of the flesh, these are not the children of God: but the children of the promise are counted for the seed. 9 For this is the word (o. logos) of promise, At this time will I come, and Sarah shall have a son. 10 "And not only this; but when Rebecca also had conceived by one, even by our father Isaac; " 11 "(For the children being not yet born, neither having done any good or evil, that the purpose of God according to election might stand, not of works, but of him that calls;) " 12 It was said unto her, The elder shall serve the younger. 13 As it is written, Jacob have I loved, but Esau have I hated. 14 What shall we say then? Is there unrighteousness with God? God forbid. 15 For he says to Moses, I will have mercy on whom I will have mercy, and I will have compassion on whom I will have compassion. 16 So then it is not of him that wills, nor of him that runs, but of God that shows mercy. 17 For the scripture says unto Pharaoh, Even for this same purpose have I raised you up, that I might show my power in you, and that my name might be declared throughout all the earth. 18 Therefore has he mercy on whom he will have mercy, and whom he will he hardens. 19 You will say then unto me, Why does he yet find fault? For who has resisted his will? 20 "On the contrary;, O man, who are you that reply against God? Shall the thing formed say to him that formed it, Why have you made me thus? " 21 Has not the potter power over the clay, of the same lump to make one vessel unto honour, and another unto dishonour? 22 What if God, willing to show his wrath, and to make his power known, endured with much longsuffering the vessels of wrath fitted to destruction: 23 And that he might make known the riches of his glory on the vessels of mercy, which he had before prepared unto glory, 24 Even us, whom he has called, not of the Jews only, but also of the Gentiles? 25 "As he says also in Osee, I will call them my people, which were not my people; and her beloved, which was not beloved. " 26 "And it shall come to pass, that in the place where it was said unto them, All of you are not my people; there shall they be called the children of the living God. " 27 Isaiah also cries concerning Israel, Though the number of the children of Israel be as the sand of the sea, a remnant shall be saved: 28 For he will finish the work, (o. logos) and cut it short in righteousness: because a short work (o. logos) will the Lord make upon the earth. 29 And as Isaiah said before, Except the Lord of Sabaoth had left us a seed, we had been as Sodoma, and been made like unto Gomorrha. 30 What shall we say then? That the Gentiles, which followed not after righteousness, have attained to righteousness, even the righteousness which is of faith. 31 But Israel, which followed after the law of righteousness, has not attained to the law of righteousness. 32 "Wherefore? Because they sought it not by faith, but as it were by the works of the law. For they stumbled at that stumbling stone; " 33 As it is written, Behold, I lay in Sion a stumbling stone and rock of offence: and whosoever believes on him shall not be ashamed.

Rim 9, 1-33





Verš 1
I say the truth in Christ, I lie not, my conscience also bearing me witness in the Holy Spirit, (o. pneuma)
Rim 1:9 - "For God is my witness, whom I serve with my spirit (o. pneuma) in the gospel of his Son, that without ceasing I make mention of you always in my prayers; "
2Kor 1:23 - Moreover I call God for a record upon my soul, that to spare you I came not as yet unto Corinth.
2Kor 11:31 - The God and Father of our Lord Jesus Christ, which is blessed for evermore, knows that I lie not.
Gal 1:20 - Now the things which I write unto you, behold, before God, I lie not.
Flp 1:8 - For God is my record, how greatly I long after you all in the bowels of Jesus Christ.
1Sol 2:5 - "For neither at any time used we flattering words, (o. logos) as all of you know, nor a coat of covetousness; God is witness: "
1Sol 5:27 - I charge you by the Lord that this epistle be read unto all the holy brethren.

Verš 3
For I could wish that myself were accursed from Christ for my brethren, my kinsmen according to the flesh:
Ex 32:32 - "Yet now, if you will forgive their sin--; and if not, blot me, I pray you, out of your book which you have written. "
Rim 10:1 - Brethren, my heart's desire and prayer to God for Israel is, that they might be saved.

Verš 4
"Who are Israelites; to whom pertains the adoption, and the glory, and the covenants, and the giving of the law, and the service of God, and the promises; "
Dt 7:6 - For you are an holy people unto the LORD your God: the LORD your God has chosen you to be a special people unto himself, above all people that are upon the face of the earth.
Rim 2:17 - Behold, you are called a Jew, and rest in the law, and make your boast of God,
Rim 3:2 - Much every way: chiefly, because that unto them were committed the oracles of God.
Ef 2:12 - That at that time all of you were without Christ, being aliens from the commonwealth of Israel, and strangers from the covenants of promise, having no hope, and without God in the world:

Verš 5
Whose are the fathers, and of whom as concerning the flesh Christ came, who is over all, God blessed for ever. Amen.
Jer 23:6 - In his days Judah shall be saved, and Israel shall dwell safely: and this is his name whereby he shall be called, THE LORD OUR RIGHTEOUSNESS.
Jn 1:1 - In the beginning was the Word, (o. logos) and the Word (o. logos) was with God, and the Word (o. logos) was God.
Sk 20:28 - Take heed therefore unto yourselves, and to all the flock, over the which the Holy Spirit (o. pneuma) has made you overseers, to feed the church of God, which he has purchased with his own blood.
Rim 1:4 - And declared to be the Son of God with power, according to the spirit (o. pneuma) of holiness, by the resurrection from the dead:
Heb 1:8 - But unto the Son he says, Your throne, O God, is for ever and ever: a sceptre of righteousness is the sceptre of your kingdom.

Verš 6
Not as though the word (o. logos) of God has taken no effect. For they are not all Israel, which are of Israel:
Nm 23:19 - "God is not a man, that he should lie; neither the son of man, that he should repent: has he said, and shall he not do it? or has he spoken, and shall he not make it good? "
Rim 3:3 - For what if some did not believe? shall their unbelief make the faith of God without effect?
2Tim 2:13 - If we believe not, yet he abides faithful: he cannot deny himself.
Jn 8:39 - They answered and said unto him, Abraham is our father. Jesus says unto them, If all of you were Abraham's children, all of you would do the works of Abraham.
Rim 2:28 - "For he is not a Jew, which is one outwardly; neither is that circumcision, which is outward in the flesh: "

Verš 7
Neither, because they are the seed of Abraham, are they all children: but, In Isaac shall your seed be called.
Gal 4:23 - "But he who was of the bondwoman was born after the flesh; but he of the freewoman was by promise. "
Gn 21:12 - "And God said unto Abraham, Let it not be grievous in your sight because of the lad, and because of your bondwoman; in all that Sarah has said unto you, hearken unto her voice; for in Isaac shall your seed be called. "
Gal 3:29 - And if all of you be Christ's, then are all of you Abraham's seed, and heirs according to the promise.
Heb 11:18 - Of whom it was said, That in Isaac shall your seed be called:

Verš 8
That is, They which are the children of the flesh, these are not the children of God: but the children of the promise are counted for the seed.
Gal 4:28 - Now we, brethren, as Isaac was, are the children of promise.

Verš 9
For this is the word (o. logos) of promise, At this time will I come, and Sarah shall have a son.
Gn 18:10 - "And he said, I will certainly return unto you according to the time of life; and, lo, Sarah your wife shall have a son. And Sarah heard it in the tent door, which was behind him. "

Verš 10
"And not only this; but when Rebecca also had conceived by one, even by our father Isaac; "
Gn 25:21 - And Isaac implored the LORD for his wife, because she was barren: and the LORD was implored of him, and Rebekah his wife conceived.

Verš 12
It was said unto her, The elder shall serve the younger.
Gn 25:23 - "And the LORD said unto her, Two nations are in your womb, and two manner of people shall be separated from your bowels; and the one people shall be stronger than the other people; and the elder shall serve the younger. "

Verš 13
As it is written, Jacob have I loved, but Esau have I hated.
Mal 1:2 - I have loved you, says the LORD. Yet all of you say, Wherein have you loved us? Was not Esau Jacob's brother? says the LORD: yet I loved Jacob,

Verš 14
What shall we say then? Is there unrighteousness with God? God forbid.
Dt 32:4 - He is the Rock, his work is perfect: for all his ways are judgment: a God of truth and without iniquity, just and right is he.
2Krn 19:7 - "Wherefore now let the fear of the LORD be upon you; take heed and do it: for there is no iniquity with the LORD our God, nor respect of persons, nor taking of gifts. "
Jób 34:10 - "Therefore hearken unto me all of you men of understanding: far be it from God, that he should do wickedness; and from the Almighty, that he should commit iniquity. "

Verš 15
For he says to Moses, I will have mercy on whom I will have mercy, and I will have compassion on whom I will have compassion.
Ex 33:19 - "And he said, I will make all my goodness pass before you, and I will proclaim the name of the LORD before you; and will be gracious to whom I will be gracious, and will show mercy on whom I will show mercy. "

Verš 17
For the scripture says unto Pharaoh, Even for this same purpose have I raised you up, that I might show my power in you, and that my name might be declared throughout all the earth.
Ex 9:16 - "And in very deed for this cause have I raised you up, in order to show in you my power; and that my name may be declared throughout all the earth. "

Verš 20
"On the contrary;, O man, who are you that reply against God? Shall the thing formed say to him that formed it, Why have you made me thus? "
Iz 45:9 - Woe unto him that strives with his Maker! Let the potsherd strive with the potsherds of the earth. Shall the clay say to him that fashions it, What make you? or your work, He has no hands?
Jer 18:6 - O house of Israel, cannot I do with you as this potter? says the LORD. Behold, as the clay is in the potter's hand, so are all of you in mine hand, O house of Israel.

Verš 21
Has not the potter power over the clay, of the same lump to make one vessel unto honour, and another unto dishonour?
2Tim 2:20 - "But in a great house there are not only vessels of gold and of silver, but also of wood and of earth; and some to honour, and some to dishonour. "

Verš 25
"As he says also in Osee, I will call them my people, which were not my people; and her beloved, which was not beloved. "
Oz 2:23 - "And I will sow her unto me in the earth; and I will have mercy upon her that had not obtained mercy; and I will say to them which were not my people, You are my people; and they shall say, You are my God. "

Verš 26
"And it shall come to pass, that in the place where it was said unto them, All of you are not my people; there shall they be called the children of the living God. "
Oz 1:10 - "Yet the number of the children of Israel shall be as the sand of the sea, which cannot be measured nor numbered; and it shall come to pass, that in the place where it was said unto them, All of you are not my people, there it shall be said unto them, All of you are the sons of the living God. "
1Pt 2:10 - Which in time past were not a people, but are now the people of God: which had not obtained mercy, but now have obtained mercy.

Verš 27
Isaiah also cries concerning Israel, Though the number of the children of Israel be as the sand of the sea, a remnant shall be saved:
Iz 10:22 - For though your people Israel be as the sand of the sea, yet a remnant of them shall return: the consumption decreed shall overflow with righteousness.

Verš 29
And as Isaiah said before, Except the Lord of Sabaoth had left us a seed, we had been as Sodoma, and been made like unto Gomorrha.
Iz 1:9 - Except the LORD of hosts had left unto us a very small remnant, we should have been as Sodom, and we should have been like unto Gomorrah.
Gn 19:24 - "Then the LORD rained upon Sodom and upon Gomorrah brimstone and fire from the LORD out of heaven; "
Iz 13:19 - And Babylon, the glory of kingdoms, the beauty of the Chaldees' excellency, shall be as when God overthrew Sodom and Gomorrah.
Jer 50:40 - "As God overthrew Sodom and Gomorrah and the neighbour cities thereof, says the LORD; so shall no man abide there, neither shall any son of man dwell therein. "
Ez 16:46 - And your elder sister is Samaria, she and her daughters that dwell at your left hand: and your younger sister, that dwells at your right hand, is Sodom and her daughters.

Verš 31
But Israel, which followed after the law of righteousness, has not attained to the law of righteousness.
Rim 10:2 - For I bear them record that they have a zeal of God, but not according to knowledge.
Rim 11:7 - "What then? Israel has not obtained that which he seeks for; but the election has obtained it, and the rest were blinded. "

Verš 33
As it is written, Behold, I lay in Sion a stumbling stone and rock of offence: and whosoever believes on him shall not be ashamed.
Ž 118:22 - The stone which the builders refused is become the head stone of the corner.
Iz 8:14 - "And he shall be for a sanctuary; but for a stone of stumbling and for a rock of offence to both the houses of Israel, for a animal trap and for a snare to the inhabitants of Jerusalem. "
Iz 28:16 - Therefore thus says the Lord GOD, Behold, I lay in Zion for a foundation a stone, a tried stone, a precious corner stone, a sure foundation: he that believes shall not make haste.
Mt 21:42 - Jesus says unto them, Did all of you never read in the scriptures, The stone which the builders rejected, the same is become the head of the corner: this is the Lord's doing, and it is marvellous in our eyes?
1Pt 2:6 - Wherefore also it is contained in the scripture, Behold, I lay in Sion a chief corner stone, elect, precious: and he that believes on him shall not be confounded.
Ž 2:12 - Kiss the Son, lest he be angry, and all of you perish from the way, when his wrath is kindled but a little. Blessed are all they that put their trust in him.
Prís 16:20 - He that handles a matter wisely shall find good: and whoso trusts in the LORD, happy is he.
Iz 28:16 - Therefore thus says the Lord GOD, Behold, I lay in Zion for a foundation a stone, a tried stone, a precious corner stone, a sure foundation: he that believes shall not make haste.
Jer 17:7 - Blessed is the man that trusts in the LORD, and whose hope the LORD is.

Rim 9,1-5 - V úvode tejto časti Apoštol vyjadruje veľkú bolesť nad neverou Židov a vrúcnu túžbu po ich spáse, pričom uznáva ich prednosti a výsady.

Rim 9,3 - Paradoxné vyjadrenie, ktoré zvýrazňuje bezhraničnú lásku Apoštola k svojim súkmeňovcom Izraelitom.

Rim 9,4-5 - "Sú Izraeliti," t. j. majú meno, ktoré dal Boh praotcovi Jakubovi, a z toho pochádzajúce ďalšie privilégiá: adoptívne synovstvo, ktorým sa vyvolený národ stal "prvorodeným" Božím synom (Ex 4, 22); "slávu", ktorou Boh prebýval uprostred svojho ľudu; "zmluvy" s Abrahámom (Gn 15, 1; 15, 17; 17, 1), s Jakubom, Izraelom (Gn 32, 23), s Mojžišom (Ex 24, 7–8), s Dávidom (2 Sam 7, 11–16; Ž 89, 29); zákonodarstvo, ktoré je výrazom Božej vôle; pravú bohoslužbu; mesiášske prisľúbenia; patriarchov, ktorým sa zjavil Boh, a najmä privilégium, že z ich rodu pochádza Kristus.

Rim 9,7 - Pozri Gn 21, 12. Vyvoleným ľudom sú tí, čo sa vierou podobajú Abrahámovi, to je Abrahámovo pokolenie (Gal 3, 7).

Rim 9,8 - Porov. Gal 4, 23. 28.

Rim 9,9 - Gn 18, 10.

Rim 9,12-13 - Pozri Gn 25, 23; Mal 1, 2–3. Prorokovo slovo treba chápať v duchu biblickej hebrejskej reči, kde tento zvrat znamená menej milovať, nedávať prednosť, teda "viac som miloval Jakuba ako Ezaua".

Rim 9,14-18 - Boh je vo svojich rozhodnutiach zvrchovane slobodný. Preto nik nemôže povedať, že je nespravodlivý, keď si vyvolí, koho chce.

Rim 9,15 - Ex 33, 19.

Rim 9,16 - "Beží", t. j. kto sa namáha.

Rim 9,17 - Ex 9, 16.

Rim 9,18 - "Zatvrdzuje, koho chce." V duchu semitizmu Pavol tu pripisuje skutky ľudí predovšetkým Bohu ako prvej príčine. Tým však nemieni pripisovať zlobu skutkov Bohu, ale iba zdôrazniť, že Boh uskutočňuje svoj plán spásy nezávisle od úmyslu ľudí pri ich konaní.

Rim 9,19-21 - Boh je zvrchovaný Pán všetkých bytostí. Pavol tu voľne cituje Iz 29, 16; 45, 9; Múd 12, 12; Jer 18, 6; Sir 33, 13.

Rim 9,22-24 - Nemožno teda nič namietať, ak sa Boh rozhodol, že spravodlivo potresce zaťatých Židov, voči ktorým bol doteraz zhovievavý. A práve tak spravodlivo si počína, keď sa zmilúva nad tými Židmi a pohanmi, ktorí sa otvárajú Kristovmu evanjeliu a ktorých pripravuje na večnú spásu.

Rim 9,22 - "Nádoby hnevu", t. j. hriešnici.

Rim 9,23 - "Nádoby milosrdenstva", t. j. tí, ktorým chce preukázať milosrdenstvo.

Rim 9,25-29 - Pavol citátmi z prorokov dokazuje, že povolanie pohanov je úplne zdarma daným Božím darom, ako aj to, že zvyšok Izraela, verný Pánovi, bude zachránený.

Rim 9,25 - Oz 2, 23–24; 1 Pt 2, 10.

Rim 9,26 - Oz 2, 1.

Rim 9,27 - Oz 2, 1; Iz 10, 22–23.

Rim 9,32 - Porov. Iz 28, 16.

Rim 9,33 - Iz 8, 14.