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Biblia - Sväté písmo

(UKJV - Anglický - Updated King James)

Mt 11, 1-30

1 And it came to pass, when Jesus had made an end of commanding his twelve disciples, he departed thence to teach and to preach in their cities. 2 Now when John had heard in the prison the works of Christ, he sent two of his disciples, 3 And said unto him, Are you he that should come, or do we look for another? 4 Jesus answered and said unto them, Go and show John again those things which all of you do hear and see: 5 The blind receive their sight, and the lame walk, the lepers are cleansed, and the deaf hear, the dead are raised up, and the poor have the gospel preached to them. 6 And blessed is he, whosoever shall not be offended in me. 7 And as they departed, Jesus began to say unto the multitudes concerning John, What went all of you out into the wilderness to see? A reed shaken with the wind? 8 But what went all of you out in order to see? A man clothed in soft raiment? behold, they that wear soft clothing are in kings' houses. 9 But what went all of you out in order to see? A prophet? yea, I say unto you, and more than a prophet. 10 For this is he, of whom it is written, Behold, I send my messenger before your face, which shall prepare your way before you. 11 Verily I say unto you, Among them that are born of women there has not risen a greater than John the Baptist: notwithstanding he that is least in the kingdom of heaven is greater than he. 12 And from the days of John the Baptist until now the kingdom of heaven suffers violence, and the violent take it by force. 13 For all the prophets and the law prophesied until John. 14 And if all of you will receive it, this is Elijah, which was in order to come. 15 He that has ears to hear, let him hear. 16 But unto which shall I liken this generation? It is like unto children sitting in the markets, and calling unto their fellows, 17 "And saying, We have piped unto you, and all of you have not danced; we have mourned unto you, and all of you have not lamented. " 18 For John came neither eating nor drinking, and they say, He has a devil. 19 The Son of man came eating and drinking, and they say, Behold a man gluttonous, and a wine indulger, a friend of publicans and sinners. But wisdom is justified of her children. 20 Then began he to reproach the cities wherein most of his mighty works were done, because they repented not: 21 Woe unto you, Chorazin! woe unto you, Bethsaida! for if the mighty works, which were done in you, had been done in Tyre and Sidon, they would have repented long ago in sackcloth and ashes. 22 But I say unto you, It shall be more tolerable for Tyre and Sidon at the day of judgment, than for you. 23 And you, Capernaum, which are exalted unto heaven, shall be brought down to hell: for if the mighty works, which have been done in you, had been done in Sodom, it would have remained until this day. 24 But I say unto you, That it shall be more tolerable for the land of Sodom in the day of judgment, than for you. 25 At that time Jesus answered and said, I thank you, O Father, Lord of heaven and earth, because you have hid these things from the wise and prudent, and have revealed them unto babes. 26 Even so, Father: for so it seemed good in your sight. 27 "All things are delivered unto me of my Father: and no man knows the Son, but the Father; neither knows any man the Father, save the Son, and he to whomsoever the Son will reveal him. " 28 Come unto me, all you that labour and are heavy laden, and I will give you rest. 29 "Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and all of you shall find rest unto your souls. " 30 For my yoke is easy, and my burden is light.

Mt 11, 1-30





Verš 2
Now when John had heard in the prison the works of Christ, he sent two of his disciples,
Lk 7:18 - And the disciples of John showed him of all these things.

Verš 5
The blind receive their sight, and the lame walk, the lepers are cleansed, and the deaf hear, the dead are raised up, and the poor have the gospel preached to them.
Iz 29:18 - And in that day shall the deaf hear the words of the book, and the eyes of the blind shall see out of obscurity, and out of darkness.
Iz 35:5 - Then the eyes of the blind shall be opened, and the ears of the deaf shall be unstopped.
Iz 61:1 - "The Spirit of the Lord GOD is upon me; because the LORD has anointed me to preach good tidings unto the meek; he has sent me to bind up the brokenhearted, to proclaim liberty to the captives, and the opening of the prison to them that are bound; "
Lk 4:18 - "The Spirit (o. pneuma) of the Lord is upon me, because he has anointed me to preach the gospel to the poor; he has sent me to heal the brokenhearted, to preach deliverance to the captives, and recovering of sight to the blind, to set at liberty them that are bruised, "

Verš 7
And as they departed, Jesus began to say unto the multitudes concerning John, What went all of you out into the wilderness to see? A reed shaken with the wind?
Lk 7:24 - And when the messengers of John were departed, he began to speak unto the people concerning John, What went all of you out into the wilderness in order to see? A reed shaken with the wind?

Verš 10
For this is he, of whom it is written, Behold, I send my messenger before your face, which shall prepare your way before you.
Mal 3:1 - Behold, I will send my messenger, and he shall prepare the way before me: and the LORD, whom all of you seek, shall suddenly come to his temple, even the messenger of the covenant, whom all of you delight in: behold, he shall come, says the LORD of hosts.
Mk 1:2 - As it is written in the prophets, Behold, I send my messenger before your face, which shall prepare your way before you.
Lk 7:27 - This is he, of whom it is written, Behold, I send my messenger before your face, which shall prepare your way before you.

Verš 12
And from the days of John the Baptist until now the kingdom of heaven suffers violence, and the violent take it by force.
Lk 16:16 - The law and the prophets were until John: since that time the kingdom of God is preached, and every man presses into it.

Verš 14
And if all of you will receive it, this is Elijah, which was in order to come.
Mal 4:5 - Behold, I will send you Elijah the prophet before the coming of the great and dreadful day of the LORD:
Lk 1:17 - "And he shall go before him in the spirit (o. pneuma) and power of Elijah, to turn the hearts of the fathers to the children, and the disobedient to the wisdom of the just; to make ready a people prepared for the Lord. "

Verš 16
But unto which shall I liken this generation? It is like unto children sitting in the markets, and calling unto their fellows,
Lk 7:31 - And the Lord said, Unto which then shall I liken the men of this generation? and to what are they like?

Verš 18
For John came neither eating nor drinking, and they say, He has a devil.
Mt 3:4 - "And the same John had his raiment of camel's hair, and a leathern girdle about his loins; and his food was locusts and wild honey. "
Mk 1:6 - "And John was clothed with camel's hair, and with a girdle of a skin about his loins; and he did eat locusts and wild honey; "

Verš 20
Then began he to reproach the cities wherein most of his mighty works were done, because they repented not:
Lk 10:13 - Woe unto you, Chorazin! woe unto you, Bethsaida! for if the mighty works had been done in Tyre and Sidon, which have been done in you, they had a great while ago repented, sitting in sackcloth and ashes.

Verš 21
Woe unto you, Chorazin! woe unto you, Bethsaida! for if the mighty works, which were done in you, had been done in Tyre and Sidon, they would have repented long ago in sackcloth and ashes.
2Sam 13:19 - And Tamar put ashes on her head, and rent her garment of divers colours that was on her, and laid her hand on her head, and went on crying.
2Kr 6:30 - "And it came to pass, when the king heard the words of the woman, that he rent his clothes; and he passed by upon the wall, and the people looked, and, behold, he had sackcloth within upon his flesh. "
2Kr 19:1 - And it came to pass, when king Hezekiah heard it, that he rent his clothes, and covered himself with sackcloth, and went into the house of the LORD.

Verš 22
But I say unto you, It shall be more tolerable for Tyre and Sidon at the day of judgment, than for you.
Mt 10:15 - Verily I say unto you, It shall be more tolerable for the land of Sodom and Gomorrha in the day of judgment, than for that city.

Verš 24
But I say unto you, That it shall be more tolerable for the land of Sodom in the day of judgment, than for you.
Mt 10:15 - Verily I say unto you, It shall be more tolerable for the land of Sodom and Gomorrha in the day of judgment, than for that city.

Verš 25
At that time Jesus answered and said, I thank you, O Father, Lord of heaven and earth, because you have hid these things from the wise and prudent, and have revealed them unto babes.
Lk 10:21 - "In that hour Jesus rejoiced in spirit, (o. pneuma) and said, I thank you, O Father, Lord of heaven and earth, that you have hid these things from the wise and prudent, and have revealed them unto babes: even so, Father; for so it seemed good in your sight. "
Jób 5:12 - He dissapoints the devices of the crafty, so that their hands cannot perform their enterprise.
Iz 29:14 - Therefore, behold, I will proceed to do a marvellous work among this people, even a marvellous work and a wonder: for the wisdom of their wise men shall perish, and the understanding of their prudent men shall be hid.
Lk 10:21 - "In that hour Jesus rejoiced in spirit, (o. pneuma) and said, I thank you, O Father, Lord of heaven and earth, that you have hid these things from the wise and prudent, and have revealed them unto babes: even so, Father; for so it seemed good in your sight. "
1Kor 1:19 - For it is written, I will destroy the wisdom of the wise, and will bring to nothing the understanding of the prudent.
1Kor 2:7 - But we speak the wisdom of God in a mystery, even the hidden wisdom, which God ordained before the world unto our glory:

Verš 27
"All things are delivered unto me of my Father: and no man knows the Son, but the Father; neither knows any man the Father, save the Son, and he to whomsoever the Son will reveal him. "
Mt 28:18 - And Jesus came and spoke unto them, saying, All power is given unto me in heaven and in earth.
Lk 10:22 - "All things are delivered to me of my Father: and no man knows who the Son is, but the Father; and who the Father is, but the Son, and he to whom the Son will reveal him. "
Jn 3:35 - The Father loves the Son, and has given all things into his hand.
Jn 1:18 - No man has seen God at any time, the only begotten Son, which is in the bosom of the Father, he has declared him.
Jn 6:46 - Not that any man has seen the Father, save he which is of God, he has seen the Father.

Verš 29
"Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and all of you shall find rest unto your souls. "
Ž 45:4 - "And in your majesty ride prosperously because of truth and meekness and righteousness; and your right hand shall teach you terrible things. "
Jer 6:16 - Thus says the LORD, Stand all of you in the ways, and see, and ask for the old paths, where is the good way, and walk therein, and all of you shall find rest for your souls. But they said, We will not walk therein.

Verš 30
For my yoke is easy, and my burden is light.
1Jn 5:3 - For this is the love (o. agape) of God, that we keep his commandments: and his commandments are not grievous.

Mt 11,2-19 - Lk 7, 18–35.

Mt 11,10 - Mal 3, 1.

Mt 11,12 - Túto vetu možno rozumieť alebo pasívne: Božie kráľovstvo trpí násilie, je prenasledované, alebo aktívne: Božie kráľovstvo treba dobýjať a účasť na ňom majú len odvážni a silní.

Mt 11,16-19 - Lk 7, 31–35.

Mt 11,16 - Kto sa chce pravde protiviť, vždy si nájde zámienku, aby sa pravde vyhýbal. Jána odmietli, lebo nejedol a nepil, Ježiša preto, že jedol a pil. Boží plán sa uskutoční aj napriek zlej vôli ľudí.

Mt 11,20-24 - Lk 10, 12–15.

Mt 11,21 - Korozain a Betsaida boli blízko Kafarnauma. Týrus a Sidon boli fenické mestá, teda pohanské.

Mt 11,25-27 - Lk 10, 21–22.

Mt 11,25 - "Múdri a rozumní" – pyšní farizeji a zákonníci; "maličkí" – Ježišovi učeníci, ktorí pre svoju pokoru chápu náuku spásy.