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Kniha Jób

Biblia - Sväté písmo

(UKJV - Anglický - Updated King James)

Jób 3, 1-26

1 After this opened Job his mouth, and cursed his day. 2 And Job spoke, and said, 3 Let the day perish wherein I was born, and the night in which it was said, There is a male child conceived. 4 "Let that day be darkness; let not God regard it from above, neither let the light shine upon it. " 5 "Let darkness and the shadow of death stain it; let a cloud dwell upon it; let the blackness of the day terrify it. " 6 "As for that night, let darkness seize upon it; let it not be joined unto the days of the year, let it not come into the number of the months. " 7 Lo, let that night be solitary, let no joyful voice come therein. 8 Let them curse it that curse the day, who are ready to raise up their mourning. 9 "Let the stars of the twilight thereof be dark; let it look for light, but have none; neither let it see the dawning of the day: " 10 Because it shut not up the doors of my mother's womb, nor hid sorrow from mine eyes. 11 Why died I not from the womb? why did I not give up the spirit when I came out of the belly? 12 Why did the knees prevent me? or why the breasts that I should suck? 13 For now should I have lain still and been quiet, I should have slept: then had I been at rest, 14 "With kings and counsellors of the earth, which build desolate places for themselves; " 15 Or with princes that had gold, who filled their houses with silver: 16 "Or as an hidden untimely birth I had not been; as infants which never saw light. " 17 "There the wicked cease from troubling; and there the weary be at rest. " 18 "There the prisoners rest together; they hear not the voice of the oppressor. " 19 "The small and great are there; and the servant is free from his master. " 20 "Wherefore is light given to him that is in misery, and life unto the bitter in soul; " 21 "Which long for death, but it comes not; and dig for it more than for hid treasures; " 22 Which rejoice exceedingly, and are glad, when they can find the grave? 23 Why is light given to a man whose way is hid, and whom God has hedged in? 24 For my sighing comes before I eat, and my roarings are poured out like the waters. 25 For the thing which I greatly feared has come upon me, and that which I was afraid of has come unto me. 26 "I was not in safety, neither had I rest, neither was I quiet; yet trouble came. "

Jób 3, 1-26





Verš 1
After this opened Job his mouth, and cursed his day.
Jer 15:10 - "Woe is me, my mother, that you have borne me a man of strife and a man of contention to the whole earth! I have neither lent on interest, nor men have lent to me on interest; yet every one of them does curse me. "
Jer 20:14 - Cursed be the day wherein I was born: let not the day wherein my mother bare me be blessed.

Verš 11
Why died I not from the womb? why did I not give up the spirit when I came out of the belly?
Jób 10:18 - Wherefore then have you brought me forth out of the womb? Oh that I had given up the spirit, and no eye had seen me!

Verš 23
Why is light given to a man whose way is hid, and whom God has hedged in?
Jób 19:8 - He has fenced up my way that I cannot pass, and he has set darkness in my paths.

Job 3,3-26 - Jóbova reč je ovplyvnená jeho nesmiernou telesnou a duševnou bolesťou. Z tohto hľadiska treba posúdiť jej jednotlivé výrazy, ktoré prezrádzajú netrpezlivosť, ba až zúfalosť. Jób sa pritom nebúri proti Bohu.

Job 3,8 - Pôvodca Knihy preberá tieto zvláštne výrazy z ľudovej reči, aby nimi spestril svoj opis ľudskej biedy. "Zaklínači" sú najskôr bytosti, o ktorých sa mylne domnievali, že čarami a iným magickým umením vedeli privolať nešťastie na určité dni. "Krokodíl" (doslovne: Leviatan, t. j. vrtký had) je bájoslovné meno mora, ktoré si zosobnene predstavovali ako odvekého draka.

Job 3,12 - Otec brával narodené dieťa na svoje kolená na znak toho, že ho uznáva za svoje a pripúšťa ho medzi ostatných členov rodiny.

Job 3,14-15 - "Samoty" (doslovne: rumoviská) znamenajú "kráľovské hrobky". K telesným pozostatkom kráľov prikladali obľúbené náčinie, zbrane a skvosty.

Job 3,23 - Výraz "Pán ho ohradil" je obrazom nielen ochrany, ale aj úplnej uzavretosti a odlúčenosti.