  | Kniha GenezisBiblia - Sväté písmo(KJV - Anglický - King James) | Gn 22, 1-24 |
1 (KJV) And it came to pass after these things, that God did tempt Abraham, and said unto him, Abraham: and he said, Behold, here I am.
1 (KAT) Po týchto udalostiach Boh skúšal Abraháma a povedal mu: „Abrahám!“ On odpovedal: „Tu som.“
2 (KJV) And he said, Take now thy son, thine only son Isaac, whom thou lovest, and get thee into the land of Moriah; and offer him there for a burnt offering upon one of the mountains which I will tell thee of.
2 (KAT) A on hovoril: „Vezmi svojho syna, svojho jediného syna Izáka, ktorého miluješ, a choď do krajiny »Morja«! Tam ho obetuj ako zápalnú obetu na jednom z vrchov, ktorý ti ukážem.“
3 (KJV) And Abraham rose up early in the morning, and saddled his ass, and took two of his young men with him, and Isaac his son, and clave the wood for the burnt offering, and rose up, and went unto the place of which God had told him.
3 (KAT) Abrahám vstal včasráno, osedlal osla, zobral so sebou dvoch svojich sluhov a svojho syna Izáka a narúbal dreva na zápalnú obetu. Potom sa vybral na miesto, ktoré mu označil Boh.
4 (KJV) Then on the third day Abraham lifted up his eyes, and saw the place afar off.
4 (KAT) Na tretí deň, keď Abrahám zdvihol oči, zďaleka uvidel to miesto.
5 (KJV) And Abraham said unto his young men, Abide ye here with the ass; and I and the lad will go yonder and worship, and come again to you,
5 (KAT) Tu Abrahám povedal svojim sluhom: „Vy ostaňte tu s oslom; ja a chlapec pôjdeme až tamto. Pomodlíme sa a vrátime sa k vám.“
6 (KJV) And Abraham took the wood of the burnt offering, and laid it upon Isaac his son; and he took the fire in his hand, and a knife; and they went both of them together.
6 (KAT) Potom vzal Abrahám drevo na zápalnú obetu a naložil ho na svojho syna Izáka; sám vzal oheň a nôž a takto šli obaja spolu.
7 (KJV) And Isaac spake unto Abraham his father, and said, My father: and he said, Here am I, my son. And he said, Behold the fire and the wood: but where is the lamb for a burnt offering?
7 (KAT) Tu povedal Izák svojmu otcovi Abrahámovi: „Otče!“ On mu odvetil: „Hľa, tu som, syn môj!“ A on mu povedal: „Drevo a oheň na zápalnú obetu je tu, kde však je baránok na zápalnú obetu?“
8 (KJV) And Abraham said, My son, God will provide himself a lamb for a burnt offering: so they went both of them together.
8 (KAT) Abrahám mu odvetil: „Boh si už obstará baránka na zápalnú obetu, syn môj.“ A išli obaja spolu ďalej.
9 (KJV) And they came to the place which God had told him of; and Abraham built an altar there, and laid the wood in order, and bound Isaac his son, and laid him on the altar upon the wood.
9 (KAT) Keď došli na miesto, ktoré mu označil Boh, Abrahám tam postavil oltár, naukladal drevo, poviazal svojho syna Izáka a položil ho na oltár na drevo.
10 (KJV) And Abraham stretched forth his hand, and took the knife to slay his son.
10 (KAT) Potom Abrahám siahol rukou a vzal nôž, aby zabil svojho syna.
11 (KJV) And the angel of the LORD called unto him out of heaven, and said, Abraham, Abraham: and he said, Here am I.
11 (KAT) Vtedy naň zavolal Pánov anjel z neba: „Abrahám, Abrahám!“ On odpovedal: „Tu som.“
12 (KJV) And he said, Lay not thine hand upon the lad, neither do thou any thing unto him: for now I know that thou fearest God, seeing thou hast not withheld thy son, thine only son from me.
12 (KAT) On mu povedal: „Nevystieraj ruku na chlapca a neubližuj mu! Teraz som totiž poznal, že sa bojíš Boha a neušetril si svojho jediného syna kvôli mne.“
13 (KJV) And Abraham lifted up his eyes, and looked, and behold behind him a ram caught in a thicket by his horns: and Abraham went and took the ram, and offered him up for a burnt offering in the stead of his son.
13 (KAT) Tu zdvihol Abrahám oči a uzrel barana, ktorý bol rohami zachytený v kroví. Abrahám podišiel, barana vzal a obetoval ho ako zápalnú obetu namiesto svojho syna.
14 (KJV) And Abraham called the name of that place Jehovah-jireh: as it is said to this day, In the mount of the LORD it shall be seen.
14 (KAT) A Abrahám nazval toto miesto „Pán vidí“, a tak sa ešte aj dnes hovorí: „Na vŕšku Pán uvidí“.
15 (KJV) And the angel of the LORD called unto Abraham out of heaven the second time,
15 (KAT) Pánov anjel však aj druhý raz volal na Abraháma z neba:
16 (KJV) And said, By myself have I sworn, saith the LORD, for because thou hast done this thing, and hast not withheld thy son, thine only son:
16 (KAT) „Na seba samého prisahám - to je Pánov výrok: Pretože si toto urobil a svojho syna, svojho jediného si neušetril predo mnou,
17 (KJV) That in blessing I will bless thee, and in multiplying I will multiply thy seed as the stars of the heaven, and as the sand which is upon the sea shore; and thy seed shall possess the gate of his enemies;
17 (KAT) zahrniem ťa požehnaním a prenáramne rozmnožím tvoje potomstvo. Bude ho ako hviezd na nebi a ako piesku na morskom brehu. Tvoje potomstvo sa zmocní brán svojich nepriateľov
18 (KJV) And in thy seed shall all the nations of the earth be blessed; because thou hast obeyed my voice.
18 (KAT) a v tvojom potomstve budú požehnané všetky národy zeme preto, že si poslúchol môj hlas.“
19 (KJV) So Abraham returned unto his young men, and they rose up and went together to Beer-sheba; and Abraham dwelt at Beer-sheba.
19 (KAT) Potom sa Abrahám vrátil k svojim sluhom a spolu šli do Bersaby. A Abrahám ostal bývať v Bersabe.
20 (KJV) And it came to pass after these things, that it was told Abraham, saying, Behold, Milcah, she hath also born children unto thy brother Nahor;
20 (KAT) Po týchto udalostiach Abrahámovi oznámili, že aj Melcha porodila jeho bratovi Nachorovi synov:
21 (KJV) Huz his firstborn, and Buz his brother, and Kemuel the father of Aram,
21 (KAT) prvorodeného Husa, jeho brata Buza a Kamuela, otca Aramejčanov,
22 (KJV) And Chesed, and Hazo, and Pildash, and Jidlaph, and Bethuel.
22 (KAT) Kaseda, Azaua, Feldasa, Jedlafa a
23 (KJV) And Bethuel begat Rebekah: these eight Milcah did bear to Nahor, Abraham's brother.
23 (KAT) Batuela, ktorému sa narodila Rebeka. Týchto osem porodila Abrahámovmu bratovi Nachorovi Melcha.
24 (KJV) And his concubine, whose name was Reumah, she bare also Tebah, and Gaham, and Thahash, and Maachah.
24 (KAT) Aj jeho vedľajšia žena, menom Roma, porodila: Tabého, Gahama, Tahasa a Maácha.
| | | Gn 22, 1-24 |
Verš 16
And said, By myself have I sworn, saith the LORD, for because thou hast done this thing, and hast not withheld thy son, thine only son:
Lk 1:73 - The oath which he sware to our father Abraham,
Heb 6:13 - For when God made promise to Abraham, because he could swear by no greater, he sware by himself,
Verš 9
And they came to the place which God had told him of; and Abraham built an altar there, and laid the wood in order, and bound Isaac his son, and laid him on the altar upon the wood.
Jak 2:21 - Was not Abraham our father justified by works, when he had offered Isaac his son upon the altar?
Verš 2
And he said, Take now thy son, thine only son Isaac, whom thou lovest, and get thee into the land of Moriah; and offer him there for a burnt offering upon one of the mountains which I will tell thee of.
Heb 11:17 - By faith Abraham, when he was tried, offered up Isaac: and he that had received the promises offered up his only begotten son,
Verš 18
And in thy seed shall all the nations of the earth be blessed; because thou hast obeyed my voice.
Gn 12:3 - And I will bless them that bless thee, and curse him that curseth thee: and in thee shall all families of the earth be blessed.
Gn 18:18 - Seeing that Abraham shall surely become a great and mighty nation, and all the nations of the earth shall be blessed in him?
Gn 26:4 - And I will make thy seed to multiply as the stars of heaven, and will give unto thy seed all these countries; and in thy seed shall all the nations of the earth be blessed;
Sk 3:25 - Ye are the children of the prophets, and of the covenant which God made with our fathers, saying unto Abraham, And in thy seed shall all the kindreds of the earth be blessed.
Gal 3:8 - And the scripture, foreseeing that God would justify the heathen through faith, preached before the gospel unto Abraham, saying, In thee shall all nations be blessed.
Verš 17
That in blessing I will bless thee, and in multiplying I will multiply thy seed as the stars of the heaven, and as the sand which is upon the sea shore; and thy seed shall possess the gate of his enemies;
Gn 24:60 - And they blessed Rebekah, and said unto her, Thou art our sister, be thou the mother of thousands of millions, and let thy seed possess the gate of those which hate them.
Gn 22,1 - Boh je neobmedzeným Pánom ľudského života. Preto môže požadovať od človeka aj obetu života. Avšak svätopisec hneď pripomína, že i keď Abrahám dostal príkaz obetovať to, od čoho závisel jeho život, to, čo bolo jeho útechou a v čom sa mali splniť Božie prísľuby, bolo to len kvôli tomu, aby Abraháma vyskúšal. Boh nežiada obetu jediného syna, ale žiada od Abraháma odhodlanie aj na takúto obetu. A tak Abrahám dokázal svoju bezhraničnú lásku k Bohu, čím sa stal naveky príkladom dôvery a poslušnosti oproti Bohu.
Gn 22,2 - Morja-Mórfjáh ,zjavenie sa Pána', ,videnie Pána'. Krajina Morja je okolie Jeruzalema. A miesto, kde mal Abrahám obetovať, považuje sa všeobecne za totožné s tým, kde neskoršie vystavil Šalamún Pánovi chrám (2 Krn 3,1). Zápalná obeta, ináč niekedy zvaná aj celopal, značí, že sa celá obeta spálila.
Gn 22,5 - Sluhovia nemali byť svedkami obety. Abrahám vo svojej poslušnosti a dôvere vie, že Boh zachová svoje prísľuby, ktoré urobil o Izákovi (21,12), nevie však, ako to Boh uskutoční. Presvedčený je však, že Pán môže svojou mocou aj mŕtveho vzkriesiť (Hebr 11,19). Preto hovorí sluhom: … a vrátime sa.
Gn 22,6-10 - Izák je predobrazom Ježiša Krista, nesúceho kríž na Kalváriu, a Abrahám je obrazom Večného Otca, ktorý z lásky bude obetovať svojho jednorodeného Syna. Abrahám vykonal v duchu obetu svojho syna.
Gn 22,14 - "Pán vidí" vo význame Pán sa postará. Pán vidí tieseň a trápenie duše a postará sa, aby ju odstránil a ubiedenému pomohol. U Abraháma sa to stalo tým, že Boh si obstaral náhradnú obetu za Izáka (v. 8). Na pamiatku viery v podobe Abrahámovej dôvery voči Bohu vzniklo potom príslovie: Na vŕšku Pán uvidí, t. j. Pán sa v biede a trápení postará.
Gn 22,20-24 - Rozprava o potomstve Nachorovom pripravuje rozprávanie o ceste Abrahámovho sluhu do severnej Mezopotámie, aby odtiaľ priviedol pre Izáka ženu.
